• Books: Bury the Chains by Adam Hochschild, Endless War: Hidden Functions of the "war on terror" by David Keen, Capital Vol. 1, Tin Drum by Günter Grass, What is Islam? by Shahab Ahmed, Desiring Arabs by Joseph Massad, Spies, Soldiers and Statesmen by Hazem Kandil, La Condition Humaine by André Malraux, Of Mice and Men by John Steinbeck, Imagined Community by Benedict Anderson, Culture and Imperialism by Edward Said, The Wretched of the Earth by Frantz Fanon, The Richness of Life by Stephen Jay Gould, Children of the Alley by Naguib Mahfouz, The Mass Psychology of Fascism by Wilhelm Reich, Brave New World by Aldous Huxley, 1984 by George Orwell, Noli me Tangere by José Rizal, Age of Extremes by Eric Hobsbawm, ذهنية التحريم لصادق جلال العظم, Karl Marx by Francis Wheen, وليمة لأعشاب البحر لحيدر حيدر, Candide by Voltaire, النزعات المادية في الفلسفة العربية الإسلامية لحسين مروة, Listen Little Man by Wilhelm Reich ..
  • Films: Alexanderplatz by Rainer Fassbinder, Clockwork Orange, Apocalypse Now, The Battle of Algiers, films by P. P. Passolini, Persepolis, Midnight Express, 1984, Papillion, Gangs of New York, Sophie Scholl, Life of Brian, Ivan the Terrble, Battleship Potemkine ...

Monday, April 18, 2016

A Structuralism of Feeling? Alberto Toscano on Frédéric Lordon

"In recognizing, with Spinoza, the irreducible role of the passions in human affairs, Lordon hopes to bid farewell to the allegedly utopian tendencies in Marx, insisting instead on the, at best, regulative character of communism. Lordon’s wager is that Spinoza’s theory of the passions can both elucidate our psychic investments in the capital-relation and delineate some parameters for the struggle against domination; yet the upshot is little more than schematic recipes for converting sad into joyful passions. Like many of his contemporaries, Lordon tends to over-estimate the psychic power of neoliberalism while under-estimating the force of misery evident in austerity; the relation of Marxian ‘need’ to Spinozian ‘passion’ remains untheorized. In contemporary conditions, Spinozist visions of radical democratic progress, understood as the ‘enrichment of life by joyous affects’, appear as considerably more utopian than the imaginary of transition in the Critique of the Gotha Programme, for example."

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