Skip to main content

Posts

Showing posts from December, 2020

“Arab Spring”

The author here does not consider the Muslim Brotherhood in Egypt or Ennahda in Tunisia, for instance, part of the counter-revolution–socially and economically. He does not mention how and why they got support from the major imperialist powers, either. It is also a liberal journalistic piece that does not mention the class character of the Islamist parties even once. The end of political Islam as we know it

Yellow Earth

 

Britain

The words are spoken by Le Carré’s fondly loved character George Smiley. “ The privately educated Englishman – and Englishwoman , if you will allow me – is the greatest dissembler on Earth,” he says. “Was, is now and ever shall be for as long as our disgraceful school system remains intact. Nobody will charm you so glibly, disguise his feelings from you better, cover his tracks more skilfully or find it harder to confess to you that he’s been a damned fool.” –John le Carré, The Secret Pilgrim

“Arab Spring”

 In a summary by Claudia Mende , I have found only this worth quoting: “Following initial euphoria for an Arab world on the brink of a new era, people in the West have largely lost interest.   Outmoded stereotypical views of the Arab world have re-emerged. Too religious, too backward, the region and its people are different after all – just a few widely-held western opinions. The West continues to back stability   But when issuing judgements such as these, the West should critically scrutinise its own role in the Middle East. After all, while Europe and the U.S. may have always paid lip service to democratic values and human rights, some of their policies run directly contrary to these. Arms shipments to Saudi Arabia, Egypt, Algeria and the United Arab Emirates prop up repressive regimes and stoke conflicts. In the name of democracy, the U.S. invaded Iraq in 2003, toppled Saddam Hussein and created a fiasco. When current military leader of Egypt Sisi violently ousted the democratically

Romania

Some statements in this article are arguable, but there is an interesting analysis of the situation in the country. 30 years to the day since Nicolae and Elena Ceaucesçu were executed. “Capitalist restoration, which followed the December 1989 uprising, led to the large scale collapse of industry and agriculture, forcing millions to emigrate. The majority of those who have remained are confronted with poverty, low wages, job insecurity, precarious public services and a political caste that is solely in the service of capitalist elites.” Capitalist restoration in Romania and the alternative A better analysis cab be found here Romania Redivivus

UK

  Michael Roberts , 25 December 2020:

The Middle East

“ One might argue that, for us as historians, the principal challenge is to imagine the region outside of the commonplace assumptions about modern Middle Eastern societies, namely that they are best defined by a series of  absences or negations —the lack of “authentic” nation-states, capitalism, democracy, secularism, human rights, and so forth. Against the hegemony of these Orientalist narratives, we can encourage students to understand history as a far more complex process of contingency and contradiction, for example, by grasping the contemporaneity of modernity and tradition. This style of thinking encourages students to move away from conceiving of history in terms of simple oppositions, such as capitalism  or  socialism, democracy  or  despotism, religion  or  secularism, and instead grasp historical processes in the elegance of their complexity. History emerges, then, as the unstable play of forces, rather than the unfolding of teleological logics. More concretely, this means vi

Britain

“ The recent surge cannot be blamed on a mutant virus alone; in fact, government mismanagement of the pandemic meant that many more people became infected, creating the conditions for mutations to occur.” A string of failures helped Covid-19 to mutate

Global Conjuncture and Struggle

“ At an almost planetary scale, and for some years now – certainly ever since what was called ‘the Arab Spring’ – we are in a world awash with struggles, or, more precisely, with mass mobilisations and assemblies. I propose that the general conjuncture is marked, subjectively, by what I would term ‘movementism’, namely the widely shared conviction that significant popular assemblies will undoubtedly achieve a change in the situation. We see this from Hong Kong to Algiers, Iran to France, Egypt to California, Mali to Brazil, India to Poland, as well as in many other places and countries. One may revolt against the actions of the Chinese government in Hong Kong, against the power grab by military cliques in Algiers, against the stranglehold of the religious hierarchy in Iran, against personal despotism in Egypt, against the manoeuvres of nationalist and racial reaction in California, against the actions of the French Army in Mali, against neofascism in Brazil, against the persecution of

“The Destruction of Reason”

 

A New Generation

من هوامش على دفتر النكسة   نريد جيلاً غاضباً..   نريد جيلاً يفلح الآفاق  وينكش التاريخ من جذوره..  وينكش الفكر من الأعماق  نريد جيلاً قادماً..  مختلف الملامح..  لا يغفر الأخطاء.. لا يسامح..  لا ينحني..  لا يعرف النفاق..  نريد جيلاً..  رائداً..  عملاق..  نزار قباني، 1967

Turkey

 “We refuse to recognise the hostile verdict against Leyla Güven”

France

“ The left is White. It is Eurocentric. It believes itself to be materialist but it is actually idealist. For example, it is anticlerical, and this is understandable in the historical context of a powerful church at the heart of the state. But, as a materialist, you understand that neither Islam nor Muslims dominate the French state. Muslims are the poorest section of the working class. These two elements should have made the left the main allies of Muslims. Without discussion. But there was discussion, on the backs of the poorest classes. The left did not see the wretched of the earth, they saw the veil. Again this Eurocentrism. The White experience prevailed over everything. Liberation would be the way White people experience it. The experience of White women would be the experience of humanity. But the veil affair showed that this particular experience of gender relations is not the experience of everyone. When our parents came here, they were the poor relations of class struggle. T

Dreams

But I, being poor, have only my dreams;  I have spread my dreams under your feet;  Tread softly because you tread on my dreams. —William Butler Yeats, Irish poet

France-Egypt

There is little historical evidence to trust that any French leader would have done things differently.  The rights of global south populations cannot possibly match those bestowed upon the civilised masses in Europe, so why undermine the potential for profit for those who are so disposable? Or perhaps his universalism is genuine - which would explain his own commitment to violent repression of political movements and the repeated assaults  on civil liberties in France.  The French state’s relationship to "rights" is always connected to its own interests, as is the “terrorism” it claims to fight . Sisi and the hypocrisy of France’s so-called defence of human rights

Hope

I telephoned hope yesterday I asked him: can you  extract for us odor  From onion and haddock?  He said : Sure! I said : and can you  Ignite with water a fire?  He said : sure! I said: is it possible to distill form Colocynth the honey? He said : sure!  I said : and is it possible  to put earth  in Saturn's pocket ? He said : yes… sure! everything is possible I said : then our Arabs [Arab leaders] will feel ashamed someday  He said : not in a million years  will ever happen what you say. — the Iraqi poet Ahmed Matar

UK

While they are talking about how life has got worse since the Arab uprisings,  one of the richest countries in the world is having Unicef feed its hungry children .

US

It must be clearly established ... that the government of the United States is not the champion of freedom, but rather the perpetrator of exploitation and oppression against the peoples of the world and against a large part of its own population.     —Che Guevara, from a speech at the General Assembly of the United Nations, 11 December 1964

Art

By Sameer Khalili, a Syrian from Homs living in the Netherlands. December 2020

“Normalisation”

 Do not reconcile Related I am with terrorism

Egypt

Macron, unlike his American or British counterparts, is trying to be consistent. Since he violates “human rights” in France itself, why should he condition co-operation in defence and economic matters on human rights situation in Egypt? How the ruling class and imperialist backers ensure the survival of an authoritarian regime

Cuba

 From Ishmahil Blagrove diary: Cuba December 2020 Related Internet fuels rate protests

UK

 The division over Brexit. A liberal left view. A civil war with British capitalism Related UK government and military accused of war crimes cover up

Trump and American Conservatism

" Men  make  their  own history, but they do  not  make it as they please; they do  not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from  the  past." Almost the complete opposite of fascism

From the House of Wisdom to Fibonacci

“The question of whose stories we tell, whose culture we privilege, and which forms of knowledge we immortalise into formal learning are inevitably influenced by our Western colonial heritage” says Lucy Rycroft-Smith, editor and developer at  Cambridge Mathematics . How modern mathematics emerged from a lost Islamic library

The ‘Sobbing Superpower’

“ From the outside, it must seem strange to watch the richest and most powerful nation in the history of the world choose its path by means of moral scolding and sanctimonious posturing, both positions washed in on millions of litres of high-octane American tears. This must be particularly annoying when you are also aware that whatever this country chooses to do will have enormous consequences for your nation and your life, and that your tears will count for nothing in our majestic deliberations. I feel your pain. Really, I do. I weep.” Make them cry

I Refuse to Condemn

A story that reminds me how I was brave under a police state, how I confronted it, got tortured, etc and became a coward in “liberal democracy.” “My mother taught me we are far from the rational creatures we think we are, and that a loaf of bread will bring two people closer than all the world's philosophies combined. She taught that community is not an intellectual construct, but a performative one. The refusal to condemn is not simply to refuse the ‘good Muslim’ label - it is a resistance of our yearning to be seen by Power. To refuse to condemn, then, is to face the fear of mobilising on our own terms. There is no bravery without cowardice, no strength without vulnerability, no wisdom without ignorance. Insofar as the two drives of the world stand at their strongest - that is, capitalism and nationalism - our intentions will always waver between our desire to please God and Power. Why I no longer play ‘the good Muslim’

Religion

This was written in 1909: We must  know how  to combat religion, and in order to do so we must explain the source of faith and religion among the masses  in a materialist way . The combating of religion cannot be confined to abstract ideological preaching, and it must not be reduced to such preaching. It must be linked up with the concrete practice of the class movement, which aims at eliminating the social roots of religion. Why does religion retain its hold on the backward sections of the town proletariat, on broad sections of the semi-proletariat, and on the mass of the peasantry? Because of the ignorance of the people, replies the bourgeois progressist, the radical or the bourgeois materialist. And so: “Down with religion and long live atheism; the dissemination of atheist views is our chief task!” The Marxist says that this is not true, that it is a superficial view, the view of narrow bourgeois uplifters. It does not explain the roots of religion profoundly enough; it explains th