Nèdeem Elmahjoub's blog

"Over the past thirty years [add nine years since these words were written], capitalist realism has successfully installed a 'business ontology' in which it is simply obvious that everything in society, including healthcare and education, should be run as a business. As any number of radical theorists from Brecht through to Foucault and Badiou have maintained, emancipatory politics must always destroy the appearance of a 'natural order', must reveal what is presented as necessary and inevitable to be a mere contingency, just as it must make what was previously deemed to be impossible seem attainable. It is worth recalling that what is currently called realistic was itself once 'impossible': the slew of privatizations that took place since the 1980s would have been unthinkable only a decade earlier, and the current political-economic landscape (with unions in abeyance, utilities and railways denationalized) could scarcely have been

"By contrast with their forebears in the 1960s and 1970s, British students today appear to be politically disengaged. While French students can still be found on the streets protesting against neoliberalism, British students, whose situation is incomparably worse, seem resigned to their fate. But this, I want to argue, is a matter not of apathy, nor of cynicism, but of reflexive impotence . They know things are bad, but more than that, they know they can’t do anything about it. But that ‘knowledge’, that reflexivity, is not a passive observation of an already existing state of affairs. It is a self-fulfilling prophecy. Reflexive impotence amounts to an unstated worldview amongst the British young, and it has its correlate in widespread pathologies. Many of the teenagers I worked with had mental health problems or learning difficulties. Depression is endemic. It is the condition most dealt with by the National Health Service, and is afflict

A year ago the critic and cultural theorist  Mark Fisher passed away. Here is one of his pertinent observations: R: How has capitalism persuaded us that it’s the only ‘realistic’ political-economic system? M: "One way of getting to this is by forcing ritualistic compliance, where there’s no other available language or conceptual model for how we understand life, work, or society, except that of business. And that’s one of the key things that happened in that period, particularly with public services – and that’s something I dwell on at some length in the book ‘Capitalist Realism’. It’s the extent to which teachers are now required to go through these self-surveillance procedures, these self-assessment procedures, which have been imported in from business, and the strange subjective disavowal comes with these procedures often - managers who are uncomfortable imposing kind of business rhetoric, business methods, nevertheless will say to workers, say to teachers, ‘You