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Culture Can’t Explain the Arab Revolts

Although Challand is right to address the use of cultural activities in supporting political messages and mentions some of the positive achievements of the period, he is insufficiently critical of the weaknesses of the programs and policies militants proposed for the future. Revolutionary leadership was missing: the negative slogan of getting rid of the existing political system required a positive vision about the kind of society and polity with which demonstrators wanted to replace it. As many of Challand’s ideological references are Marxist, the absence of any discussion of the major issue of the movements’ lack of alternative economic programs, and in particular the fact that there was no explicit challenge to dominant neoliberal economic policies, is surprising. In other words, there is little reference to the economic structures that determine political choices and constrain outcomes. Helen Lackner reviews Violence and Representation in the Arab Uprising Related The Arab Thermido

Morocco: Blackness, Migration and the Legacy of Slavery

“My examination of the limitations of the racial binary of black vs. white as an analytical category to address the racialization of migrants in the North African context allows for a more nuanced approach to racial categorizations—one that challenges these simplified binaries without erasing the psychic violence of racial labeling or the historical stigmatization of blackness produced by the legacy of slavery, colonialism, and the project of nation-building. This approach is necessary to challenge the construction of migrants as the ‘racial other’ and to support their human right to mobility and belonging.” Contemporary notions of race in Morocco A photo by Chermiti Mohamed

The War on Migrants: Italy

"But we have to choose whether to treat people all the same or not, whether they are Ukrainians fleeing war, or Africans fleeing war and persecution. Do we treat them all the same or do we treat them according to the colour of their skin?" — the mayor of Lampedusa, Italy  

Tunisia Migrant Attacks

"There was a wave of racist videos on social media. I was seeing such disgusting posts. So I was already worried such an upsurge of anger could only result in violence …  What was shocking was finding myself in the minority, defending basic principles against violence and racism," says Ms Bribri. Not a single hint to the EU’s responsibility  and as if such a violence was disconnected from another violence.

What About Singapore?

Someone has just mentioned Singapore comparing its economic development with some Arab countries. So, I felt I should add a note to an old post . Referring to a capitalist country with a small population  – 2 million in 1970 and 2.4 million in 1980 when  Singapore’s economic development was apace – is not a good way of comparing countries. “ Only 7  years after its independence (1972), Singapore had become a  foreign investment magnet .  More than one-fourth of Singapore's manufacturing firms partnered with or were owned by a foreign entity.  The majority  of the investors came from the United States and Japan.  The country also achieved a  double-digit economic growth rate every year.” For internal and external reasons countries like Tunisia (the one my interlocutor compared to Singapore), Morocco, Syria and Egypt did not enjoy such foreign funding.  In 2022, Singapore was ranked 139th out of 180 nations by  Reporters Without Borders  on the global  Press Freedom Index .  Freedom

Abortion in the U.S.

American women should go to Tunisia or Bahrain to have abortion! Related "I would consider myself a practising Muslim. I try my best to abide by the Quran and the Sunnah [teachings of the Prophet Muhammad]. Based on my faith, I know I did the right thing. I know it was ok for me to have an abortion. Islam gave me that right," Fatima said. " But now this country doesn’t recognise these rights. What will other women like me do?"

بيان للاتحاد العام لطلبة تونس

 

Protest Songs in Tunisia

The history of protest songs in Tunisia and their link to popular culture

Tunis

 06 February 2021 Credit to Yasmine Hn

“The Arab Spring”

My comments on the article below. I think the writer has missed some fundamental aspects/features of what has happened: The class dynamic and the weakness of the movement and its lack of radicalism. Its inability to generate a leader (compare that with Venezuela and Bolivia, for example, or the twentieth century revolutionary movements). The role of the middle class in Egypt (for a change first then with the military after for the sake of ‘stability’) A stability endorsed and sought for by foreign powers, regional and Western. During the uprisings there was not a single occupation of a key governmental building or financial institution. Occupying squares and marching do not shift the balance of power. Indecisiveness invited aggression by the state and other forces to size the moment. It is inaccurate to say the regime in Egypt was overthrown. Even in Tunisia it wasn’t. In the two cases, the head of the regime was removed and an internal restructuring among the factions took place, pres

Tunisia: A New Uprising

We need to remember a decade-long song sung by Western and non-Western media, academics and pundits: “Transitional justice”, “transitional justice”, “transitional justice”, ad nauseam.  As long the ‘revolution’ is not about material equality that threatens class interests at home and the major powers and international institutions interests and domination, is championed and “human rights” and “democracy” are the catch words that must prevail in the same way ‘Arab Spring’ phrase has prevailed. And we can talk about development everyday as long as it is the type of ‘development’ dictated by the same socio-economic system and the same ideology.   A return to the police state?