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The proliferation of auditing culture in post Fordism indicates that the demise of the big Other has been exaggerated. Auditing can perhaps best be conceived of as fusion of PR and bureaucracy, because the bureaucratic data is usually intended to fulfill a promotional role: in the case of education, for example, exam results or research ratings augment (or diminish) the prestige of particular institutions. The frustration for the teacher is that it seems as if their work is increasingly aimed at impressing the big Other which is collating and consuming this ‘data’. ‘Data’ has been put in inverted commas here, because much of the so-called information has little meaning or application outside the parameters of the audit: as Eeva Berglund puts it, ‘the information that audit creates does have consequences even though it is so shorn of local detail, so abstract, as to be misleading or meaningless – except, that is, by the aesthetic criteria of audit itself ’.  New bureaucracy takes the
"As I tried to follow the arguments and explanations of the economist-theologians who justify The Market's ways to men, I spotted the same dialectics I have grown fond of in the many years I have pondered the Thomists, the Calvinists, and the various schools of modern religious thought. In particular, the econologians' rhetoric resembles what is sometimes called "process theology," a relatively contemporary trend influenced by the philosophy of Alfred North Whitehead. In this school although God wills to possess the classic attributes, He does not yet possess them in full, but is definitely moving in that direction. This conjecture is of immense help to theologians for obvious reasons. It answers the bothersome puzzle of theodicy: why a lot of bad things happen that an omnipotent, omnipresent, and omniscient God—especially a benevolent one—would not countenance. Process theology also seems to offer considerable comfort to the theologians of The Market. It helps
"With the adoption of these labor reforms, France is passing through the first chapters of a familiar story across the west. Changes sold to the public as a means of reducing unemployment have, in fact, resulted in a wave of layoffs." Macron's attack on workers
It is sad but true to say, as Marx Wartofsky has, that "communist politics, as well as anticommunist politics, left the tradition of Marxist scholarship enfeebled."  This is a good piece. Marxism and the Philosophy of Science
Tunisia Excluded from the national consensus that has brought together Islamist party Ennahda and the secular Nidaa Tounes, marginalized social categories (such as unemployed youth or inhabitants of the country’s least economically advanced regions) have protested at the lack of a credible development plan after decades of underinvestment and neglect by the central authorities. Inevitably, they have been recalcitrant to acknowledge the increasingly dangerous economic situation and the price to pay for the increasingly painful adjustment. Unable to manage their expectations, post-uprising governments have chosen to try and meet these groups’ demands now, rather than present a convincing long-term plan for sustainable development, thus avoiding any confrontation. As Tunisia has become too important to fail, the international community’s implicit insurance against any risk of sociopolitical disaster has made this bargain possible. Rentierism, patronage and moral hazard
Social struggle in London "The death of the HDV is a victory for local people over multinational business, for democracy over machine politics. Most of all, it is an inflection point in one of the  great battles of our times: Big Finance versus the rest of us." Haringey