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"Jinn  is a lazy, by-the-numbers drama with no real insight into Jordanian teenage lives, no position on modern Jordanian society and no redeeming artistic vision.  Bou Chaaya and Matalqa show no knack for directing actors and fail to convey their characters’ existential ennui in a country grappling with a sense of identity. They briefly touch upon class, but never fully explore the subject. Everything in  Jinn  feels like a carbon copy of tired American formulas, including the basic arcs of the characters and their inner conflicts, their relationship with one another; and even the brand of horror that blends the grisly with the supernatural. Nothing feels authentic, emotionally real or believable." Note: kissing in Egyptian movies was not uncommon. One can see that in the 1970s-1980 movies, for example . Netflix in the Middle East: how Jinn became a nightmare
If you have a kindle, here is a free e-book that looks interesting: The Strangers Among Us: Tales from a Global Migrant Worker Movement
Britain Wealth creators, life savers and science developers at the BBC Their salaries are justified. And as long as consent (or the "ideology of consent") is still there, the majority accepts it. and 40% of adults have less than £51,200 in wealth each   Wealth includes property, savings and pension. 30% of adults have less than 13,700 in wealth each. That is about the annual salary of a bus driver (after tax).
A very engaging review The students were  furious . For the first week of class, they read the polemical first chapter, which argues that human rights are not eternal universal truths, but rather a set of political claims that emerged in the 1970s amid a crisis of the moral authority of communism. They simply would not believe that their own highest ideals dated not to the Bible or “the golden rule” but to the age of disco. As it turned out, the students had a preconceived notion of what it meant to have their preconceived notions challenged, and it did not include historicizing their own moral commitments. This provoked reflection about what historicizing something means and how legitimacy for moral claims is constructed. The Inequality of "Human Rights"
This is a long radio interview, but it is worth listening to. (You should slide forward to minute 4:00) There is a good argument about why most Russians have been generally passive since the 1991 despite the disaster of the 1990s, and how consent has been gained.  However, it is not clear/elaborated why Russian capitalism remained weak and could not develop a strong competitive capitalist economy or why the Russian capitalist class did not embank on such a project.  Russia Beyond Putin by Tony Wood