Nèdeem Elmahjoub's blog

The real definition of "Private Property"

Russia "A lot of the continuities I see are really more focused on the internal evolution of the system. I think that a lot of what people, certainly in the West, criticize Putin for certain kinds of authoritarian behavior, reining in the regions, control of the press, galloping corruption–all of these things were not only present under Yeltsin, but actually the foundations were laid during the Yeltsin years for what then developed under Putin. The clearest example I can think of this is the constitution. That was imposed after this slightly dodgy referendum in 1993. All of Putin’s presidential power derived from that moment where Yeltsin resolved the conflict with the Parliament by force. If you want to undo this contrast between Yeltsin, the democrat, and Putin the authoritarian, all you’ve got to do is look at that moment and then you understand that in that particular moment when a liberal, or someone committed to a liberal free market transformation of Russia, when Yelt

Development In Rodney's view, "the disproportionate weight and importance of even a small African working class offered potentially a more stable base of resistance. But, he emphasizes, that possibility cannot be fully realized as in the “developed” world because production in Africa proceeded on a different path than in Europe. In the latter, the destruction of agrarian and craft economies increased productive capacity through the development of factories and a mass working class. In Africa, he argues, that process was distorted: local craft industry was destroyed, yet large-scale industry was not developed outside of agriculture and extraction, with workers restricted to the lowest-paid, most unskilled work. “Capitalism in the form of colonialism failed to perform in Africa the tasks which it had performed in Europe in changing social relations and liberating the forces of production.”  How Europe underdeveloped Africa: the legacy of Walter Rodney Further reading &g

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Very good! The temporal paradox is that, although Marx comes after Spinoza, it is Spinoza who can now help us fill the gaps in Marx.” The gaps concern a problem Marx poses, but never completely resolves: Why, and how, do workers return to work each day? If labor power drives the entire capitalist economy, then what is it that motivates individuals to continue to sell their labor power? Lordon believes the answer can be found in Spinoza’s theory of desire, of the conatus that constitutes an individual’s striving, and the affects that define it. In Lordon’s approach to the Spinoza/Marx relation there are echoes of Spinoza’s fundamental political question, “Why do the masses fight for their servitude as if it was salvation?” coupled with Marx’s basic critique of the alienation of capitalism. It is a question of knowing why people will continue to work for a system that exploits them, appropriating their productive powers while granting them less and less control. On labour and human bo