Nèdeem Elmahjoub's blog

Which tactics are appropriate for today’s rebellions can only be determined by a strategic and organizational analysis along the lines [Marin Luther] King proposed, and not according to the moral judgment which he subordinated to that analysis. In fact, with news that Los Angeles is considering cuts in police department funding, Minneapolis city council members openly considering disbanding the police force, and curfews being lifted in several cities, there are good reasons to believe that the current riots are strategically effective. “No justice, no peace,” from King’s vantage point, means that there is no positive peace without justice. Therefore in the context of injustice, there can be no negative peace, in the sense that there must be tension, there must be a “disturbance of the peace” in order to have the presence of justice. Today, when protestors shout “no justice, no peace,” we should understand this as a political principle which takes primacy over the abstract conceptio

Here is an antidote to those missionaries like Soros, Jolie and Gates  "If anticapitalist revolution is where identity politics began, it has since become something quite different, and is now invoked by certain liberals and leftists to serve distinctly non-revolutionary ends, Haider argues. It involves members of marginalised groups demanding inclusion, recognition, or restitution from above – a seat at the table. These demands are made in response to very real injuries endured by those groups. But their method, he says, ends up strengthening the structures that produced those injuries in the first place." Asad Haider And in the comments on the review I like this one by Nada89:  " ID [identity politics] helped people turn a blind eye to the fact Clinton is a corrupt political figure. Same with Obama - people cut him slack for being 'the first black American president' yet he was complicit with the usual pattern of international crimes inherent in US f

In “Mistaken Identity,” Asad Haider argues that contemporary identity politics is a “neutralization of movements against racial oppression” rather than a progression of the grassroots struggle against racism. Haider, a Ph.D. candidate at the University of California, Santa Cruz, puts the work of radical black activists and scholars in conversation with his personal experiences with racism and political organizing. He charts out the process through which the revolutionary visions of the black freedom movement — which understood racism and capitalism as two sides of the same coin — have been largely replaced with a narrow and limited understanding of identity. How identity politics has divided the Left