Nèdeem Elmahjoub's blog

I have just finished reading The Mosaic of Islam  (the ebook version) I have some comments and a couple of corrections. 
P. 38: "most Muslims do not understand Islam correctly." I find this shocking. It assumes that there is a correct Islam. There is a historical Islam not a correct or a wrong one. As Ahmad Shahab put it beautifully there are contradictions and coherence of what Islam is in most Muslims. It has been the case in most of Islam's history. And the spectrum is so wide from Mauritania to Indonesia.. 
 P. 58: There is no socio-political explanation of the reason(s)/background behind the emergence of Muhammaed and Islam. There is no mention at all of the state and the character of the new society as if the changes in the juriprudence just sprung from a Caliph's brain with no connection to the material life. 
P. 66: "Part of the reasons where there is so much chaos ..." How does the beginning of the chaos in Libya (an uprising and NATO inte...

Understanding Ibn Taymiyyah as a Man of His Time

This is an interesting argumentative essay on "Salafism". However, it is also a disappoitment. If I was to give a score, it would be 50\100. It is a good essay in terms of arguments and counter-arguments, etc. I have learnt a few things from it. However, I find such a way of writing too horizontal as if ideas emerge from people's minds with no connection to real life in their respective societies. I do not accept the excuse that I often hear: "Dealing with the social, economic, political, class, background of ideas is beyond the scope of this essay." A history which we can learn from is a history that is holistic with its interactive components and ingredients. Otherwise, it is sterile. I recall reading Assef Bayat, for example, analysing the Islamic movements in Iran and Egypt or Karen Armstrong dealing with how "Religion Fights Back" or how "Jihād" went global. There is a background, there is the vertical and the horizental. I have been d...

"Muslims were always ready to learn from other cultures, and in the late fifteenth century they did so from the heirs of Genghis Khan. The Ottoman Empire in Asia Minor, the Middle East, and North Africa, the Safavid Empire in Iran, and the Moghul Empire in India would be created on the basis of the Mongol army state and become the most advanced states in the world at the time. But the Mongols also unwittingly inspired a spiritual revival. Jalal ad-Din Rumi (1207–73) had fled the Mongol armies with his family, migrating from Iran to Anatolia, where he founded a new mystical Sufi order. One of the most widely read Muslims in the West today, his philosophy is redolent of the refugee’s homelessness and sense of separation, but Rumi was also enthralled by the vast extent of the Mongol Empire and encouraged Sufis to explore boundless horizons on the spiritual plane and to open their hearts and minds to other faiths. But no two people will respond to the same trauma identically, howev...