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Showing posts from January 28, 2018
Tunisia Excluded from the national consensus that has brought together Islamist party Ennahda and the secular Nidaa Tounes, marginalized social categories (such as unemployed youth or inhabitants of the country’s least economically advanced regions) have protested at the lack of a credible development plan after decades of underinvestment and neglect by the central authorities. Inevitably, they have been recalcitrant to acknowledge the increasingly dangerous economic situation and the price to pay for the increasingly painful adjustment. Unable to manage their expectations, post-uprising governments have chosen to try and meet these groups’ demands now, rather than present a convincing long-term plan for sustainable development, thus avoiding any confrontation. As Tunisia has become too important to fail, the international community’s implicit insurance against any risk of sociopolitical disaster has made this bargain possible. Rentierism, patronage and moral hazard
Social struggle in London "The death of the HDV is a victory for local people over multinational business, for democracy over machine politics. Most of all, it is an inflection point in one of the  great battles of our times: Big Finance versus the rest of us." Haringey
A big setback for the "free world" and its long-time endeavour "to liberate and civilize" Afghanistan by bringing "human rights" and "prosperity" to its people. However, at least "we saved" a young girl and she is now an undergraduate at Oxford University.  Taliban threatens 70% of Aghanistan, the BBC finds
"Over the past thirty years [add nine years since these words were written], capitalist realism has successfully installed a 'business ontology' in which it is simply obvious that everything in society, including healthcare and education, should be run as a business. As any number of radical theorists from Brecht through to Foucault and Badiou have maintained, emancipatory politics must always destroy the appearance of a 'natural order', must reveal what is presented as necessary and inevitable to be a mere contingency, just as it must make what was previously deemed to be impossible seem attainable. It is worth recalling that what is currently called realistic was itself once 'impossible': the slew of privatizations that took place since the 1980s would have been unthinkable only a decade earlier, and the current political-economic landscape (with unions in abeyance, utilities and railways denationalized) could scarcely have been
Because of depression Mark Fisher took his life last year. A friend of mine sought counselling. She told me they had never asked her about work and her working conditions. I have recently heard that a colleague of mine is away because of stress. Personally, I narrowly escaped depression 18 months ago. Here is the context: "The ‘rigidity’ of the Fordist production line gave way to a new ‘flexibility’, a word that will send chills of recognition down the spine of every worker today. This flexibility was defined by a deregulation of Capital and labor, with the workforce being casualized (with an increasing number of workers employed on a temporary basis), and outsourced. Like Sennett, Marazzi recognizes that the new conditions both required and emerged from an increased cybernetization of the working environment. The Fordist factory was crudely divided into blue and white collar work, with the different types of labor physically delimited by the structure of the building it
"It is impossible to conceive of fascism or Stalinism without propaganda - but capitalism can proceed perfectly well, in some ways better, without anyone making a case for it. Žižek's counsel here remains invaluable. 'If the concept of ideology is the classic one in which the illusion is located in knowledge', he argues,  'then today's society must appear post-ideological: the prevailing ideology is that of cynicism; people no longer believe in ideological truth; they do not take ideological propositions seriously. The fundamental level of ideology, however, is not of an illusion masking the real state of things but that of an (unconscious) fantasy structuring our social reality itself. And at this level, we are of course far from being a post-ideological society. Cynical distance is just one way ... to blind ourselves to the structural power of ideological fantasy: even if we do not take things seriously, even if we keep an ironical distance, we are sti
"For most people under twenty in Europe and North America, the lack of alternatives to capitalism is no longer even an issue. Capitalism seamlessly occupies the horizons of the thinkable. Jameson used to report in horror about the ways that capitalism had seeped into the very unconscious; now, the fact that capitalism has colonized the dreaming life of the population is so taken for granted that it is It would be dangerous and misleading to imagine that the near past was some prelapsarian state rife with political potentials, so it's as well to remember the role that commodification played in the production of culture throughout the twentieth century. Yet the old struggle between  detournement  and recuperation, between subversion and incorporation, seems to have been played out. What we are dealing with now is not the incorporation of materials that previously seemed to possess subversive potentials, but instead, their  precorporation:  the pre-emptive formatting and shapin

How the Houthis Became ‘Shi’a’

"The “Houthis are Shi‘a” narrative should be seen for what it is—a carefully crafted piece of political rhetoric devised to gloss over important differences between religious denominations, to reinforce the false image of a war between those who identify as Sunni versus those who identify as Shi‘a, and to encourage foreign—and particularly US—military intervention in Yemen. It provides a dangerously simplistic mental short cut for policymakers who are unfamiliar with Yemeni history and politics. In so doing, it diverts attention from the massive humanitarian crisis caused by years of civil war and the US-backed Saudi-led coalition’s ongoing blockade and bombardment. The cynical use of sectarian language casts the conflict in Yemen as part of an epochal, region-wide struggle rather than a local civil war made more deadly for Yemeni civilians by Saudi and Emirati intervention." How the Houthis became "Shi'a"
" Deleuze observes that the Control societies delineated by Kafka himself, but also by Foucault and Burroughs, operate using indefinite postponement: Education as a lifelong process... Training that persists for as long as your working life continues... Work you take home with you... Working from home, homing from work. A consequence of this ‘indefinite’ mode of power is that external surveillance is succeeded by internal policing. Control only works if you are complicit with it."  Mark Fisher, Capitalist Reaslism  
"By contrast with their forebears in the 1960s and 1970s, British students today appear to be politically disengaged. While French students can still be found on the streets protesting against neoliberalism, British students, whose situation is incomparably worse, seem resigned to their fate. But this, I want to argue, is a matter not of apathy, nor of cynicism, but of reflexive impotence . They know things are bad, but more than that, they know they can’t do anything about it. But that ‘knowledge’, that reflexivity, is not a passive observation of an already existing state of affairs. It is a self-fulfilling prophecy. Reflexive impotence amounts to an unstated worldview amongst the British young, and it has its correlate in widespread pathologies. Many of the teenagers I worked with had mental health problems or learning difficulties. Depression is endemic. It is the condition most dealt with by the National Health Service, and is afflict
Edward Said London Lecture 2018 An event in one of the most expensive areas of London for some middle class intellectuals!
Half of London newly-built luxury flats fail to sell This is not big news. I am looking forward to the day when the housing market in England crashes badly.