By Richard Seymour Disasters are supposed to pull us together. They are supposed to produce a wave of euphoria among survivors once the worst has passed, forging in the ruins a ‘city of comrades’. Rebecca Solnit shows us how disasters can spawn ‘disaster communities’ and even, by disrupting the ordinary misery and alienation of daily life, inflame utopian desires. It isn’t necessarily so. A ‘city of comrades’ is only likely to appear in special circumstances, where the disaster doesn’t disperse the community, where the community was not already split along multiple faultlines (class, race, religion), where there were already traditions of self-help, mutualism and solidarity, and – in some instances – where the disaster is not inflicted by other human beings. What happens when the misery is ‘anthropogenic’, the resources for self-help are negligible, social trust is in the gutter, and the expected reflexes of decency and charity fail to materialise? In his work on disasters over se...
“The West won the world not by the superiority of its ideas or values or religion (to which few members of other civilizations were converted) but rather by its superiority in applying organized violence. Westerners often forget this fact; non-Westerners never do.” —Samuel P. Huntington, The Clash of Civilisation and the Remaking of the World Order, 1996, p. 51