I highly recommend Sami Zubaida’s book Beyond Islam from which I have chosen these passages: Islamism, the cosmopolitan and the transnational We have seen how the leading Muslim modernist reformers were in many senses ‘cosmopolitan’. They formed part of the elite circles of intellectuals, aristocrats and politicians, and focused their efforts mostly within these elites. A subsequent generation of Muslim leaders turned to populism and mass mobilization, deploying a much more puritanical and nativist Islam – notably the Muslim Brotherhood in Egypt under Hassan al-Banna, which emerged in 1928; these were the ‘fundamentalists’. Their ideology was one of a return to the purity of early Islam and the first generations – hence ‘Salafi’ ( salaf means ‘ancestors’); but their politics were essentially those of modern populist mass mobilization. Their appeal was largely that of national liberation from foreign rule, but also, essentially, from foreign customs and lifestyles; they rejected not o