Nèdeem Elmahjoub's blog

“For decades, I asked such intellectuals and academics with pretensions of worldliness how they could only consider the Democratic or Republican Party's policies on domestic matters, which affect some 345 million Americans, versus global matters that affect eight billion people. The answer consistently boils down to the fact that both parties pursue imperialist policies around the world. Since the only variation in their programmes relates to domestic issues, it becomes necessary to vote for the ‘lesser evil’  and defend it as an absolute good to defeat the more evil.” Indeed. Even Noam Chomsky believed (probably still believes) in the ‘lesser evil’ dogma. He advocated a vote to John Kerry in 2004. Massad rightly calls such a dogma a myth and parochialism. Frantz Fanon, however, “ understood by the early 1960s that only the colonised would be able to defeat the ongoing imperial depredations visited on the globe, especially given the complicity of the white liberals and socialists o...

Verbal gymnastics

 But why a British actor as Fanon? Related A review of Concerning Violence

 A very realistic approach “Whatever catharsis this constitutes, it is not one that will lead to victory over an Israeli society that has been using violence against Palestinians as its own traumatic catharsis for 75 years, in a world that has a very high tolerance for Palestinian civilian casualties, with most people in the West still supporting Israel whenever there is a high level of Israeli Jewish casualties. If Palestinians are to defeat Zionist colonialism, it will likely take a much different sort of analysis of its violence and power than Fanon offered three-quarters of a century ago, and it will probably require a paradigm shift in the core concepts of what a nation, freedom and independence are at a moment when the entire world, not just Palestine/Israel, is heading towards conflagration.” Israel’s settler colonialism is much more than ‘violence in its natural state’ and thus will require far more than ‘greater violence’ to defeat

“Many of Fanon’s recent academic critics, and even some of his sympathizers, continued to distort and misconstrue Wretched. They inflated the significance of one element in the book over all others: violence. And they underplayed Fanon’s socialist commitment and class analysis of capitalism, which are two essential components of his anti-imperialist arsenal. Nowhere is this truer than in recent postcolonial theory. Indeed, postcolonial theory has come to posit violence as the theoretical core of Wretched. Homi K. Bhabha, for example, has turned Fanon’s work into a site of “deep psychic uncertainty of the colonial relation” that “speaks most effectively from the uncertain interstices of historical change.”1 In his recent preface to Wretched, Bhabha reads colonial violence as a manifestation of the colonized’s subjective crisis of psychic identification “where rejected guilt begins to feel like shame.” Colonial oppression generates “psycho-affective” guilt at being colonized, and Bhabha’...

“[Frantz]  Fanon urged us to invent and make new discoveries and not blindly imitate Europe. The struggle of decolonisation, Fanon tells us, must challenge the dominance of European culture and its claims of universalism without being trapped in a romanticized and fixed past. It is these two alienations that colonised people must overcome in their cultural struggle. Decolonising the mind also means deconstructing Western notions of ‘development’, ‘civilisation’, ‘progress’, ‘universalism’ and ‘modernity’. Such concepts represent what is called a  coloniality of power and knowledge , which means that ideas of ‘modernity’ and ‘progress’ were conceived in Europe and North America and then implanted in our continents (Africa, Asia and Latin America) in a context of coloniality (Mignolo, 2012). These Eurocentric ideas and culture have reinforced the colonial heritage of land confiscations, resource plunder, as well as domination of ‘other’ peoples in order to ‘civilise’ them.” Gene...

  Fanon Can’t Save You Now