Nèdeem Elmahjoub's blog

Necropolitics: The Taxonomies of Death in Syria (2) Bare life and political opponents Quickly after seizing power, the Baath party produced internal and external enemies to mobilize the population and maintain supremacy over state institutions. In the early days, most of these enemies were within the Baath and hence the purges quickly took place within the party. Once Baath leaders who constituted a threat to Assad’s rule were thrown in jail, the focus shifted to the Muslim Brotherhood and Iraqi Baath members. Since the 2011 revolt, the contours of internal and external enemies became blurred and overnight a large segment of the Syrian population became the enemy and was reduced to bare life. Since it seized power on March 8, 1963, the Baath party has instrumentalized the state of emergency to crush its political enemies. The main enemy during the initial period was within the military and the party, as well as among the allies that supported its coup. The historic partner of the Baath...

“Sallam interrogates the changing roles of leftists and Islamists in relation to political power in Egypt. Why, for example, did the Islamist movement dominate the political arena in Egypt since the late 1970s? Why, in the era of neoliberal economic assault on the working class, did the Left fail to organize a class politics around economic disenfranchisement? And finally, did autocrats provide Islamist groups with a space for political organization and maneuver denied to those that challenged the state’s economic liberalization schemes? ” The Egyptian Left, “without a mass political movement to lead or organize, became obsessed with culture rather than class war, tailing the state in its fight against “terrorists” and “religious fascists.” This alienated the Left from exactly the social groups that it historically needed to challenge economic and social inequality — a recipe for political irrelevance.” How ironic, and how similar to most of the Western Left! “On the eve of the revolut...

Bread and Freedom: Egypt’s Revolutionary Situation  is a riveting account of the 2011 Egyptian Revolution. But it ignores class and capitalism and fails to explain the reasons behind Egypt’s mass mobilization and why it was defeated . Related Class in the 21st Century

Creating a new military alliance with Israel

      Abdel Fattah el-Sisi  and Emmanuel Macron Egypt sentences former presidential candidate to 15 years . The former presidential candidate is one of at least 60,000 political prisoners estimated to have been jailed since Sisi took power in a  coup in 2013.

The author here does not consider the Muslim Brotherhood in Egypt or Ennahda in Tunisia, for instance, part of the counter-revolution–socially and economically. He does not mention how and why they got support from the major imperialist powers, either. It is also a liberal journalistic piece that does not mention the class character of the Islamist parties even once. The end of political Islam as we know it

  A History of Arab Feminism (a 2015 documentary) A liberal perspective. A whole essay could be written as a critique of the documentary. Here some of my thoughts on it: Very informative, although I disagree with the approach and the omissions. “Feminism” is not one. But it is obvious in this documentary that “liberal” feminism, i.e. the feminism of the “free market” Western capitalism, is the reference and criteria. “Liberal feminism” includes sexualisation of the body and commodification of women, exploitation of women as cheap labour, although that has a contradictory aspect, for it helps women join the labour force and gain some rights. It is also obvious in the documentary that the “liberation” of Tunisian women did originally and mostly came from above, not through a radical movement. But the documentary wanted to say that it came through both. The documentary has some inaccuracies in the English translation. Example: تونس دولة مدنية must be translated “Tunisia is a civic st...