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Showing posts from February 4, 2018
Germany When doves cry Note: there is no word about the selling of submarines, for example, to the settler colonial state of Israel.  Complicity in crimes for jobs and accumulation of capital.
"Under the new, ‘improved’ system, if a college can demonstrate that its internal assessment systems are effective, it will only have to undergo a ‘light’ inspection. But the downside of this ‘light’ inspection is obvious – surveillance and monitoring are outsourced from OFSTED to the college and ultimately to lecturers themselves, and become a permanent feature of the college structure (and of the psychology of individual lecturers). The difference between the old/heavy and new/light inspection system corresponds precisely to Kafka’s distinction between ostensible acquittal and indefinite postponement, outlined above. With ostensible acquittal, you petition the lower court judges until they grant you a non-binding reprieve. You are then free from the court, until the time when your case is re-opened. Indefinite postponement, meanwhile, keeps your case at the lowest level of the court, but at the cost of an anxiety that has never ends. (The changes in OFSTED inspections are mirro
" The Parallax View is in a sense a meta-conspiracy film: a film not only about conspiracies but about the impotence of attempts to uncover them; or, much worse than that, about the way in which particular kinds of investigation feed the very conspiracies they intend to uncover. It is not only that the Warren Beatty character is framed/killed for the crime he is investigating, neatly eliminating him and undermining his investigations with one pull of a corporate assassins trigger; it’s that, as Jameson noted in his commentary on the film in The Geopolitical Aesthetic , his very tenacity, quasi-sociopathic individualism, make him eminently frameable. 
The terrifying climactic moment of The Parallax View – when the silhouette of Beatty’s anonymous assassin appears against migraine-white space – for me now rhymes with the open door at the end of a very different film, Peter Weir’s The Truman Show . But where the door in the horizon opening onto black space at the end of Weir
"In posing the question, ‘ who is the subject supposed to recycle?’ [Campbell] Jones denaturalizes an imperative that is now so taken for granted that resisting it seems senseless, never mind unethical. Everyone is supposed to recycle; no-one , whatever their political persuasion, ought to resist this injunction. The demand that we recycle is precisely posited as a pre- or post-ideological imperative; in other words, it is positioned in precisely the space where ideology always does its work. But the subject supposed to recycle, Jones argued, presupposed the structure not supposed to recycle: in making recycling the responsibility of ‘everyone’, structure contracts out its responsibility to consumers, by itself receding into invisibility. Now, when the appeal to individual ethical responsibility has never been more clamorous – in her book Frames Of War , Judith Butler uses the term ‘responsibi-lization’ to refer to this phenomenon – it is necessary to wager instead on struct
England " The analysis of Department for Education figures by researchers at Huddersfield and Sheffield universities shows that since 2010, council areas with the highest levels of deprivation and need have faced the biggest cuts." Another proof that "there is a class war, and they are winning it." (The quote is originally Warrent Buffet's) Poorest areas face biggest cuts in children's services
"How does a rationality that is expressly amoral at the level of both ends and means (neoliberalism) intersect with one that is expressly moral and regulatory (neoconservatism)? How does a project that empties the world of meaning, that cheapens and deracinates life and openly exploits desire, intersect one centered on fixing and enforcing meanings, conserving certain ways of life, and repressing and regulating desire? How does support for governance modeled on the firm and a normative social fabric of self-interest marry or jostle against support for governance modeled on church authority and a normative social fabric of self-sacrifice and long-term filial loyalty, the very fabric shredded by unbridled capitalism?  [T]he choosing subject and the governed subject are far from opposites ... Frankfurt school intellectuals and, before them, Plato theorized the open compatibility between individual choice and political domination, and depicted democratic subjects who are available
The proliferation of auditing culture in post Fordism indicates that the demise of the big Other has been exaggerated. Auditing can perhaps best be conceived of as fusion of PR and bureaucracy, because the bureaucratic data is usually intended to fulfill a promotional role: in the case of education, for example, exam results or research ratings augment (or diminish) the prestige of particular institutions. The frustration for the teacher is that it seems as if their work is increasingly aimed at impressing the big Other which is collating and consuming this ‘data’. ‘Data’ has been put in inverted commas here, because much of the so-called information has little meaning or application outside the parameters of the audit: as Eeva Berglund puts it, ‘the information that audit creates does have consequences even though it is so shorn of local detail, so abstract, as to be misleading or meaningless – except, that is, by the aesthetic criteria of audit itself ’.  New bureaucracy takes the
"As I tried to follow the arguments and explanations of the economist-theologians who justify The Market's ways to men, I spotted the same dialectics I have grown fond of in the many years I have pondered the Thomists, the Calvinists, and the various schools of modern religious thought. In particular, the econologians' rhetoric resembles what is sometimes called "process theology," a relatively contemporary trend influenced by the philosophy of Alfred North Whitehead. In this school although God wills to possess the classic attributes, He does not yet possess them in full, but is definitely moving in that direction. This conjecture is of immense help to theologians for obvious reasons. It answers the bothersome puzzle of theodicy: why a lot of bad things happen that an omnipotent, omnipresent, and omniscient God—especially a benevolent one—would not countenance. Process theology also seems to offer considerable comfort to the theologians of The Market. It helps
"With the adoption of these labor reforms, France is passing through the first chapters of a familiar story across the west. Changes sold to the public as a means of reducing unemployment have, in fact, resulted in a wave of layoffs." Macron's attack on workers
It is sad but true to say, as Marx Wartofsky has, that "communist politics, as well as anticommunist politics, left the tradition of Marxist scholarship enfeebled."  This is a good piece. Marxism and the Philosophy of Science