Nèdeem Elmahjoub's blog

A must read. “The text’s principal argument is that inequalities in most areas of American life, from traffic patterns to the delivery of health care, are an outcome of ‘historic and systemic racism’. The book is organized around four themes:  1) a retelling of the story of race, demonstrating how it emerged as an elite discourse to justify restricting equality and liberty to the few;  2) an exploration of how mass resistance, particularly against slavery, colonialism, and Jim Crow, expanded the ideas of liberty and equality in order to make them truly universal;  3) an examination of the relationship between racial inequality and class inequality, with special attention to how a narrow focus on racial inequality obscures how class exploitation works to produce and reproduce racial inequality;  and 4) how identity politics is a form of class politics that operates with equal perniciousness on the Right and the Left. Malik points out that identitarians on the Right and the Left share a

“ In short, the political economy of the Abraham Accords may serve as the new anchor of a regional security arrangement that is US-stamped, but no longer necessarily directly backed militarily by a US presence on the ground. They facilitate a region-wide, Israeli-produced surveillance architecture; new flows of weaponry to repressive states known to target civilians; and trade and investment patterns that promise an authoritarian model of prosperity at the expense of the most vulnerable communities of the region. This is, of course, in addition to the violation of the most basic rights of Palestinian and Sahrawi communities.” The empire is changing its strategy Related Israel-Egypt-EU gas deal

 Excerpt from Geoff Mann’s Keynesianism, Political Economy, and Revolution

Introduction by Joel Beinin Political economy addresses the mutual and historical constitution of states, markets, and classes… In this perspective, causes are simultaneously effects; all events are situated in a relational matrix; all social hierarchies are subject to contestation. The historical development of social formations dominated by capital is inextricably intertwined with genocides, slavery and other forms of unfree labor, racialization, patriarchy, national oppression, and empire. Capital accumulation by individuals, partnerships, and even contemporary corporations can occur through exploiting many different forms of labor as well as cheap nature. The ambit of political economy also includes the legal, political, and cul- tural forms of the regulation of regimes of capital accumulation; relations among local, national, and global forms of capital, class, and culture; the so- cial structure of reproduction; the construction of forms of knowledge and hegemony; technopolitics;

 Very good and inspirational. Teaching Anthropology of the Economic from MENA Related A Few Things Wrong with Political Economy of the Middle East

This is good! “Most critics are hardly capable of identifying the major problems of identity politics: firstly, its widespread disregard for the importance of intersectionality, knowledge and expertise (that is independent of the respective identity) and secondly, the lack of a critique of capitalist structures and socio-economic inequalities (beyond specific identities), which, in turn, prevents a comprehensive understanding of discrimination, oppression, exploitation and emancipation.” The poverty of mainstream universalism and exclusive identity politics

 Critical Political Economy of the Middle East and North Africa

The Gulf States’ Political Economy

Rethinking Political Economy through the Middle East "What if oil prices are not received, but made? What if cartels raise prices by constricting supply, and use war, legal chicanery, and international property deeds to do so? Such questions led Jonathan Nitzan and Shimshon Bichler, two political economists, to examine the production, distribution, and political structure of the oil business. They derived from these patterns a theory of prices and power distinct from orthodox and heterodox worldviews alike. They see prices as the result of social processes, “a symbolic quantification of power.” One of them is sabotage, or the strategic disruption of production. Power, then, is the ability to create and order the world to ensure just the right mix of sabotage and supply in order to ensure profit rates beat out those of your competitors. It is this novel, fascinating, brash, and contested theory of capitalism which they lay out in a new book,  The Scientist and the Church ."

Issues of Contemporary Capitalism in the Middle East by Adam Hanieh. "Conventional accounts of political economy in the Middle East tend to adopt a similar methodological approach, which begins, typically, with the basic analytical categories of “state” (al-dawla) and “civil society” (al-mujtama’ al-madani). The former is defined as the various political institutions that stand above society and govern a country. The latter is made up of “institutions autonomous from the state which facilitate orderly economic, political and social activity” or, in the words of the Iraqi social scientist Abdul Hussein Shaaban, “the civil space that separates the state from society, which is made up of non-governmental and non-inheritable economic, political, social and cultural institutions that form a bond between the individual and the state.” All societies are said to be characterized by this basic division, which sees the state confronted by an agglomeration of atomized individuals, organiz

The Global Political Economy of Israel (a book)