In Zur Kritik der Gewalt (On the Critique of Violence) Walter Benjamin argues that the intimate relationship of violence and law is twofold. Firstly, violence is the means by which law is instituted and preserved. Secondly, domination (violence under the name of power ( Macht )) is the end of the law: “Law-making is power-making, assumption of power, and to that extent an immediate manifestation of violence” (p. 248). Benjamin distinguishes between lawmaking violence ( rechtsetzend Gewalt ) and law-preserving violence ( rechtserhaltende Gewalt ) on basis of whether the end towards which violence is used as a means is historically acknowledged, i.e., “sanctioned” or “unsanctioned” violence (named respectively “legal ends” and “natural ends”). If violence as a means is directed towards natural ends—as in the case of interstate war where one or more states use violence to ignore historically acknowledged laws such as borders—the violence will be lawmaking. This violence stri...