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Stefan Zweig vs. Hannah Arendt on Nationalism, the Nation-State and the Non-Europeans

Stefan Zweig , reflecting on his deep anti-nationalist, cosmopolitan, and pan-European ideals: “I regard the national idea as dangerous. I know and love individual human beings, I love languages and their diverse spirits. But in states I see only contingent forms. What am I, for example? German, if we are attached to Germany; Austrian, if the Entente forces us to be independent; Czechoslovak, because my father is a German from Bohemia and we might perhaps be annexed tomorrow; Jewish, if the Jews become a national minority. Like me, millions of people do not know what they are.” Context of the Quote Zweig wrote this during the turbulent geopolitical shifts in Central Europe following World War I and leading up to World War II. As an Austrian-born Jewish writer who wrote in German, his legal identity kept changing at the whim of shifting borders, treaties, and annexations. This quote beautifully encapsulates his lifelong philosophy: he refused to align his identity with arbitrary politic...

The Rosa Luxemburg Foundation Vs. Rosa Luxemburg

The Rosa Luxemburg Foundation – Facebook page “Three years ago today, the Islamist terrorist organisation Hamas launched a coordinated large-scale attack on southern Israel. “More than 1,200 people were killed, including around 800 civilians and 36 children. More than 4,000 people were injured, and 251 were taken hostage and abducted to the Gaza Strip. “The attack also marked the beginning of the genocide in Gaza carried out by the Israeli government and military.” Paradoxically, the word 'terrorist' does not occur even once in the interview. “ Gil Shohat, West Asia Programme Manager at the Rosa Luxemburg Foundation in Berlin, headed the Foundation’s Israel Office in Tel Aviv from March 2023 to August 2026. “In an interview with Neues Deutschland , he reflects on his time in Israel, October 7 and the trauma it caused, as well as the brutalisation and militarisation of Israeli society, the dehumanisation of Palestinians, the role of the media, the upcoming parliamentary electio...

Zionism: Inherently Racist, Violent, and Expansionist

Zionism is not a redeemable movement gone awry; it did not become an occupying power only in 1967 but is so inherently and inescapably. Its appetite for extreme violence and expansion is insatiable and facilitated without limits or red lines by what Sayegh calls its “vital and continuing association” with imperialism. Netanyahu is not an outlier or unrepresentative of the whole, but in fact the perfect embodiment of the racism, violence and expansionism that [Fayez] Sayegh understood was inherent to Zionism over half a century ago, traits that are supported by the overwhelming majority of the settler population.

Anwar Shaikh: Obituary

By Michael Roberts Anwar Shaikh has died at the age of 80 after a period of illness. Born in Karachi, Pakistan, Anwar was THE figure in classical and Marxist economics of the last 40 years or more. He was an educator of many radical economists over decades as Professor of Economics at the New School for Social Research in New York. He wrote many seminal and important works, which were eventually compiled and added to in his magisterial book (always on my bookshelf ready to consult): Capitalism: competition, conflict, crises. Please read this article on Anwar's work that I wrote for the New School Economic Review in 2023, a special issue to celebrate his work and that of Duncan Foley. "Anwar Shaikh’s contribution to the economics of reality—i.e. the political economy of capitalism— is immeasurable." "Shaikh has covered just about every area of the macro (and the micro) and has delivered new theoretical insights backed up by empirical evidence—a combination sadly lac...

La mobilisation lycéenne en France et la répression policière

 Jean-Luc Mélenchon

Debt and the Future of Workers

Less attention has been paid to how the expansion of household debt has been changing workers’ position in the workplace. Situated at the intersection of political economy and labour studies,  Giorgos Gouzoulis’  Debt and the Future of Workers: Financialisation as Exploitation in the 21st Century  takes up this question by arguing that personal debt has become a key mechanism of labour discipline . Instead of mortgage, student, and medical debt simply reflecting stagnant wages and insecurity, Gouzoulis argues that they actively reinforce them by making workers more dependent on continued employment. With more to pay, they have more to lose, and are less willing to risk strikes, union activity, or confrontation with employers.  Gouzoulis offers a distinctive way of thinking about exploitation in the 21 st  century. Capital’s power over workers does not end at the factory gate or office door, but extends into the household through debt.  

The UK’s IMF Bailout Has Things to Teach us 50 Years on

“National solvency is a far greater problem than in 1976. The debt-to-GDP ratio then was just under 50 per cent while today it is approaching 100 per cent. An ageing population imposes an ever-increasing welfare burden while the government urgently needs to increase defence spending.  “And this time around, there is no deus ex machina to match North Sea oil unless you believe in AI miracles. So today’s Healey faces tough choices in pursuit of growth and stable public finances.” Unfortunately, the access to the full article requires subscription .

La hiérarchie raciste en France

Normative Buddhism and Capitalism

What does normative Buddhism have to say about capitalism, obscene inequality, commodification of everything, exploitation…? Normative Buddhism—the core, scriptural teachings found in early texts like the  Pali Canon —does not directly use 19th- or 20th-century political terms like "capitalism". However, it contains a clear, systematic critique of the exact psychological and social mechanisms that drive global capitalism:  insatiable greed ( lobha ), institutionalized craving ( tanha ), and the exploitation of living beings .  [1, 2, 3]  Normative texts address these systemic issues through a distinct ethical framework: 💡 1. The Core Critique: Institutionalised Craving ( Tanha ) Modern economic systems rely on advertising and culture to fuel an ever-growing desire for consumption, a dynamic that normative Buddhism directly diagnoses as the root cause of human suffering ( dukkha ).  [2, 3]  The Delusion of "More":  The  Mahanidana Sutta  outl...