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Quote of the Week: Origins of Political Power

Many a ruling class has sought to erase from historical memory the blood and squalor in which it was born. As Blaise Pascal admonishes with arresting candour in his  Pensées , ‘The truth about the [original] usurpation must not be made apparent; it came about originally without reason and has become reasonable. We must see that it is regarded as authentic and eternal, and its origins must be hidden if we do not want it soon to end.’   Kant, too, was wary of speculation on the origins of political power, which he thought a menace to the state.   It is not just that these are bloody and arbitrary; it is also the sheer scandal of an origin as such, for what was born can also die. It is certain, Hume writes in his  Treatise of Human Nature , that at the origin of every nation we will find rebellion and usurpation; it is time alone which ‘reconciles men to an authority, and makes it seem just and reasonable’.   Political legitimacy, in short, is founded on fading mem...
Law says, “Go to the Mullā and learn the rules and regulations!”  Love says, “A single word is enough: shut and put away all other  books!” . . . Law says, “Have some shame and decency: put out this light!” Love says, “What is this veil for? Let the visions be open!” Law says, “Come into the mosque and perform the obligatory prayer!”  Love says, “Go to the wine-tavern, and having drunk, peform the  superogatory prayer!” . . . Law says, “O, Believer! go for Ḥajj—for you will have to cross the Ṣirāt  Bridge!” Love says, “ The door of the Beloved is the Kaʿbah, don’t move from  there!” Law says, “We strung Shāh Manṣūr up on the cross!” Love says, “ Ten, you did well; for you sacrificed him at the Beloved’s  door!”  — ( probably not actually authored by) the most widely sung Su poet of the Panjāb, Bullhē Shāh of Ḳaṣūr (1680–1758). Quoted in Shahab Ahmed's What is Islam?