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Showing posts from September 11, 2022

Not Innocent of the Crown’s Crimes

Man must assert his native rights, must say ;  We take from Monarchs’ hand the granted sway;  — Shelley, an English poet     Separating the “human” from the institution, and the “family” from the “monarchy” has long been a successful tactic in preventing searching scrutiny of the institution. She faithfully served the British imperial project Related Insurgent Empire

Two Kinds of Philosophy in the World

There are two kinds of philosophy in the world: one of them is to the effect that there is nothing in the world which is ours, so we must remain content with a rag and a mouthful of food. The other is to the effect that everything in the world is beautiful and desirable, that it does and ought to belong to us. It is the second which should be our ideal … as for the first, it is worthless, and we must pay no attention to it.   Jamāl al-Dīn al-Afghānī  (1838/39-1897), quoted in Kedouri’s Afghani and ‘Abduh , p. 15, 1966. Al-afghānī did not conceal his opposition to Ismai’l Pasha [the viceroy of the Ottoman sultan in Egypt], exclaiming in a speech he delivered to the fellahin [peasants] in Alexandria,  ‘Oh! You poor fellah! You break the heart of the earth in order to draw sustenance from it and support your family. Why do you not break the heart of your oppressor? Why do you not break the heart of those who eat the fruit of your labour?’ Ibid., p. 25

American Commentators, Academics and Others React to Queen’s Death

  If the queen had apologized for slavery, colonialism and neocolonialism and urged the crown to offer reparations for the millions of lives taken in her/their names, then perhaps I would do the human thing and feel bad. As a Kenyan , I feel nothing. This theater is absurd. Criticism of British empire intensifies Related Dozens of staff at King Charles’s former residence told they could lose jobs

Modern Slavery

“The UN's labour organisation is keen to stress that slavery is not confined to poor countries far away from the Western world - more than half of all forced labour happens in wealthier countries in the upper-middle or high-income bracket.“ 10 million increase in numbers in five years

From ‘Arab Spring’ Repression to Tunisia’s Constitutional Coup

A good panorama of the situation in the MENA region. However, I think that there is  too much focus on ‘democracy’ without a single mention of capitalism in a left wing publication. ‘Democracy’ is narrowly defined and although Alaoui highlights the role of counterrevolution, he never grounds ‘democracy’ in a socio-economic revolutionary’ context. The revolution broke out in December 2010 before its spread to other countries raising socio-economic slogans and issues, not ‘democracy’.  ‘Neoliberal’ for of capitalism is meant to be the culprit along the counterrevolutionary forces as if the working of capital itself is not counterrevolutionary. ‘Aid’ replaces debt as mechanism of subjugation. The question (the headline) itself begs the question: what is the relevance of the question since the author clearly speaks about the regimes as the leading force behind the counterrevolution? ‘Popular’ as in ‘popular forces’, ‘popular currents’, ‘popular mobilisation’, etc.  is often repeated in ord

The Whitewashing of Empire

The role the monarchy played in the service of UK’s imperial interests

Israel in the Grip of Hardline Religious Nationalism

The main ideas in the rest of the article : Hazony founded the Edmund Burke Foundation in Washington to strengthen ‘the principles of national conservatism in Western and other democratic countries’. Hazony, writing just after [Meir] Kahane’s assassination in 1990, made clear that he never subscribed to his violent political views, but he did adopt Kahane’s neo-messianic brand of theology. Hazony helped edit Netanyahu’s  A Place Among the Nations,  the book which set out the future prime minister’s programme. Netanyahu asserts (in the Hebrew edition) that ‘the Israeli left may be suffering from a chronic disease that has affected the Jewish people for a century: the Marxism that impregnated the Jewish leftist, far-left and communist movements in Eastern Europe.’  An affliction that might explain why, after the June 1967 war, some leftwing Israelis wanted to give back the conquered territories. Hazony takes Asa Kasher, a philosopher at Tel Aviv University to task: ‘Kasher claims that a