• Books: Bury the Chains by Adam Hochschild, Endless War: Hidden Functions of the "war on terror" by David Keen, Capital Vol. 1, Tin Drum by Günter Grass, What is Islam? by Shahab Ahmed, Desiring Arabs by Joseph Massad, Spies, Soldiers and Statesmen by Hazem Kandil, La Condition Humaine by André Malraux, Of Mice and Men by John Steinbeck, Imagined Community by Benedict Anderson, Culture and Imperialism by Edward Said, The Wretched of the Earth by Frantz Fanon, The Richness of Life by Stephen Jay Gould, Children of the Alley by Naguib Mahfouz, The Mass Psychology of Fascism by Wilhelm Reich, Brave New World by Aldous Huxley, 1984 by George Orwell, Noli me Tangere by José Rizal, Age of Extremes by Eric Hobsbawm, ذهنية التحريم لصادق جلال العظم, Karl Marx by Francis Wheen, وليمة لأعشاب البحر لحيدر حيدر, Candide by Voltaire, النزعات المادية في الفلسفة العربية الإسلامية لحسين مروة, Listen Little Man by Wilhelm Reich ..
  • Films: Alexanderplatz by Rainer Fassbinder, Clockwork Orange, Apocalypse Now, The Battle of Algiers, films by P. P. Passolini, Persepolis, Midnight Express, 1984, Papillion, Gangs of New York, Sophie Scholl, Life of Brian, Ivan the Terrble, Battleship Potemkine ...

Tuesday, July 25, 2017

"It imperative that loyalty to a state be secured, and the nation is the means. Workers have often been asked to accept rises in interest rates, cuts in wages and services, or participation in imperialist wars, but never for the benefit of capitalism, always for the benefit of a particular nation, for “the national interest”. It is not only the state which makes such appeals. The organisations of the working class themselves reinforce reformist class consciousness within a national context. At the most elementary level this is because such organisations are unwilling to challenge the nationalism within which political discourse is conducted, for fear of being labelled unpatriotic. More importantly, however, it is because they seek either to influence or determine policy within the confines of the existing nation-state. Typically, therefore, nationalism is invested with the contradictory character of the reformist world view."

The National Question, Class and the European Union
“A lot has changed in the past 300 years,” Captain Picard explains to a cryogenically unfrozen businessman from the 20th century in an episode of a later “Star Trek” franchise, “The Next Generation.” “People are no longer obsessed with the accumulation of things. We’ve eliminated hunger, want, the need for possessions. We’ve grown out of our infancy.”

In The New York Times

'Star-Treck" and its debt to revolutionary socialism


My brother loves dogs. He's git a huge dog. My mum doesn't like dogs. She prefers cats. We have always had cats in our house.

Dogs in Ancient Islamic Culture

Monday, July 24, 2017

"Muslims were always ready to learn from other cultures, and in the late fifteenth century they did so from the heirs of Genghis Khan. The Ottoman Empire in Asia Minor, the Middle East, and North Africa, the Safavid Empire in Iran, and the Moghul Empire in India would be created on the basis of the Mongol army state and become the most advanced states in the world at the time. But the Mongols also unwittingly inspired a spiritual revival. Jalal ad-Din Rumi (1207–73) had fled the Mongol armies with his family, migrating from Iran to Anatolia, where he founded a new mystical Sufi order. One of the most widely read Muslims in the West today, his philosophy is redolent of the refugee’s homelessness and sense of separation, but Rumi was also enthralled by the vast extent of the Mongol Empire and encouraged Sufis to explore boundless horizons on the spiritual plane and to open their hearts and minds to other faiths.

But no two people will respond to the same trauma identically, however. Another thinker of the period who has also achieved great influence in our own time was the “fighting scholar” Ahmed ibn Taymiyyah (1263–1382), also a refugee who, unlike Rumi, hated the Mongols. He saw the Mongol converts, now fellow Muslims, as kufar (“infidels”). He also disapproved of the suspension of ijtihad: in these fearful times jurists needed to think creatively and adapt Shariah to the fact that the ummah had been weakened by two ruthless enemies: the Crusaders and the Mongols. True, the Crusaders seemed a spent force, but the Mongols might still attempt the conquest of the Levant. In preparation for a military jihad to defend their lands, Ibn Taymiyyah urged Muslims to engage in the Greater Jihad and return to the pure Islam of the Prophet’s time, ridding themselves of such inauthentic practices as philosophy (falsafah), Sufi mysticism, Shiism, and the veneration of saints and their tombs. Muslims who persisted in these false devotions were no better than infidels. When Ghazan Khan, the first of the Mongol chieftains to convert to Islam, invaded Syria in 1299, Ibn Taymiyyah issued a fatwa (“legal ruling”) declaring that despite their conversion to Islam, the Mongols were infidels, because they observed the Yasa instead of the Shariah, and their Muslim subjects were not bound to obey them. Muslims had traditionally been wary of condemning fellow Muslims as apostates, because they believed that only God could read a person’s heart. The practice of takfir, declaring that a fellow Muslim has apostatized, would take on new life in our own times, when Muslims have once again felt threatened by foreign powers."

— Karen Armstrong, Fields of Blood - Religion and the History of Violence, Vintage 2015, pp. 200-201
A reminder to those who oppose Trump's camcellation of the CIA programme in Syria. Against amnesia and not to forget the criminal role of US imperialism.

"The main role of the CIA, from the time it first intervened in 2012, was to block the anti-Assad opposition forces from acquiring the arms necessary to bring down the regime. The most the CIA was prepared to allow was for the opposition to put sufficient military pressure on Assad to force the regime to accept a negotiated settlement.

"The rationale for the arms program was, from early on, muddled. It wasn’t supposed to make rebels win outright. ... instead, the U.S. government tried to use a remotely managed proxy war to force an extremely delicate, negotiated political resolution."

So much for your fantasies about "regime change".

After Daesh took Mosul in 2014 even that limited support was increasingly withdrawn, as the US tried to push the opposition into abandoning the struggle against Assad and taking up a fight against Daesh instead. The Southern Front of the FSA has been completely demobilised since the beginning of 2016 because the CIA withdrew all support from FSA groups that continued to fight Assad.

I've read that Turkey and Qatar had already proposed to step in and support the Southern Front. If that's the case, Trump's cancellation of the CIA programme could be a good thing. The opposition would be able to resume the struggle against Assad, without being pissed around by the US as they have been for the last five years." 

— Bob Pitt

"It imperative that loyalty to a state be secured, and the nation is the means. Workers have often been asked to accept rises in inter...