Nèdeem Elmahjoub's blog

“Through an analysis of domestic factors, elements that are often presented as separate, or timeless, features of Middle Eastern politics, be they nationalism or religious fundamentalism, may turn out to be much more closely formed and transformed by their association with the state. Just as a more flexible and specific view of history has made historical analysis more effective, a more specific view of the state may, thereby, lead to a recognition of its greater influence.” The starting point is “the approach that is broadly derivative of historical sociology, and of the stronger insights of Marxism, and, by extension, of the international dimensions, at once of history as of contemporary politics and society, that historical sociology addresses. This perspective looks at the core components of a political and social order, the state, ideology and society, and focuses specifically on how institutions, be they of political or social/religious power, are established and maintained. It s...

" War makes the world understandable, a black and white tableau of them and us. It suspends thought, especially self-critical thought. All bow before the supreme effort. We are one. Most of us willingly accept war as long as we can fold it into a belief system that paints the ensuing suffering as necessary for a higher good, for human beings seek not only happiness but meaning. And tragically war is sometimes the most powerful way in human society to achieve meaning.  Only when we are in the midst of conflict does the shallowness and vapidness of much of our lives become  apparent. Trivia dominates our conversation and increasingly our airwaves. And war is an enticing elixir. It gives us a resolve, a cause. It allows us to be noble." — Chris Hedges, What Is a Force That Gives Us Meaning , 2003  "The warrior in battle may feel connected with the cosmos, but afterward he cannot always resolve these inner contradictions. It is fairly well establish...

" My main point was that the current dominance of finance capital was not achieved only by force but also by what Gramsci called “consent.” Against "progressive neoliberalism"