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Showing posts from July 18, 2021

The Culture War in England

The right is creating its own new stories. Because culture war is not about winning a debate about what constitutes England through factual disputes about its character, its statues, its football team or its history of empire. It is not a peripheral indulgence, or a mere confection. Culture war is an aggressive political act with the purpose of creating new dividing lines and therefore new and bigger electoral majorities. It aims to create its own truth, and its own England, through what Nietzsche called a “mobile army of metaphors” The right is winning

Graveyard of Clerics

This looks like a must-read book. “Islamic movements emerged as Saudi cities turned into sprawling suburbs, with massive highways, single family houses, and shopping malls. I ask: is there a link? My colleagues often see the rise of Islamic movements in sync with religious doctrines or geopolitical changes. I put the cursor elsewhere: I look at activism and space. I ask: what in sprawling suburbs favors the emergence of Islamic activism? What in the suburban graveyard of clerics prompts new forms of religious engagement?” Everyday activism in Saudi Arabia

بيان للاتحاد العام لطلبة تونس

 

“My Heart Aches for Cuba”

The best article I have read so far  about the current situation in Cuba. “When the Cuban government responded with violence to the claims of the people whose interests they are supposed to defend, it acted like any other government anywhere in the world, rather than following the socialist character that once defined the revolution. For some, this is a difficult truth to accept.” “I year for more solidarity from the global left” Related My diary of a visit to Cuba

Necropolitics (excerpts, part 5)

Note: I am not doing justice to Mbembe’s arguments in the book by my selection. A full read of the text is recommended. Under what practical conditions is the power to kill, to let live, or to expose to death exercised?  Under the guise of war, resistance, or the war on terror?  Politics ... is doubly defined as a project of autonomy and as the reaching of agreement within a collective through communication and recognition. This, we are told, is what differentiates it from war... Within this paradigm, reason is the truth of the subject, and politics is the exercise of reason in the public sphere. Sovereignty is therefore defined as a twofold process of self-institution and self-limitation (fixing one’s own limits for oneself ). My concern is those figures of sovereignty whose central project is not the struggle for autonomy but the generalized instrumentalization of human existence and the material destruction of human bodies and populations.  Contemporary experiences of human destruct

Fortress Europe

Published in June 2018. It is against amnesia and absolving this or that government. How we all colluded in Fortress Europe Related In reality, “there is a  striking discrepancy between the lack  of feeling aroused  by the deaths of tens of thousands of human beings—in their majority anonymous, unrecorded by the authorities and denied the dignity of a proper burial—with that excited by, say, the 1,000 lives lost in the crossing from East to West Germany during the Cold War. There is one obvious explanation: an African, an Arab or an Afghani who drowns in the Mediterranean, in flight from war, oppression or extreme poverty, is not seen as a human being in the same way as the Germans who were trying to flee ‘communism’ and were hailed as martyrs for liberty. In that sense, the border regime is an extension of the history of colonialism and domination that Europe and the West have exercised over the rest of the world, and to which ‘the construction  of Europe’ now adds a further chapter i

Necropolitics (excerpts, part 4)

The Society of Enmity The contemporary era is, undeniably, one of separation, hate move- ments, hostility, and, above all, struggle against an enemy. Consequently, liberal democracies—already considerably leached by the forces of capital, technology, and militarism—are now being sucked into a colossal process of inversion. Yesterday, “Negro” and “Jew” were the favored names for such objects. Today, Negroes and Jews are known by other names: Islam, the Muslim, the Arab, the foreigner, the immigrant, the refugee, the intruder, to mention only a few. The desire for an enemy, the desire for apartheid (for separation and enclaving), the fantasy of extermination—all today occupy the space of this enchanted circle... This also means accepting that there is nothing common to be shared between us and them. The anxiety of annihilation thus goes to the core of contemporary projects of separation. As it happens, the Israeli occupation of Palestinian territories serves as a laboratory for a number