Nèdeem Elmahjoub's blog

“Several decades after its exhaustion, the communist experience does not need to be defended, idealized, or demonized. It deserves to be critically understood as a whole, as a dialectical totality shaped by internal tensions and contradictions, presenting multiple dimensions in a vast spectrum of shades, from redemptive élans to totalitarian violence, from participatory democracy and collective deliberation to blind oppression and mass extermination, from the most utopian imagination to the most bureaucratic domination — sometimes shifting from one to the other in a short span of time. Like many other “isms” of our political and philosophical lexicon, communism is a polysemic and ultimately “ambiguous” word...” Coming to terms with communist history

On the 9th of March Noske ordered the Reichswehr to shoot on the spot anything that moved. Then the butchers set about their work. While the facades of houses collapsed under the fire of machine guns and mortars and whole families were buried under the rubble, the proletarians were herded with live fire and bayonets into the schoolyards and stables. Alone, by twos, by threes, in groups: against the wall and shot. At night on the river Spree, the revolvers touched workers’ temples and shot. For weeks the Spree washed up corpses onto the shore. Again and again: “A Spartacist nest has been dug up” and eight human beings shot, thirty shot, thirty four shot, and so it went hour by hour, day and night. The German revolution, 100 years ago