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Talking about sex and sexuality in Palestine  (in Arabic) Generally speaking, the 1950s nationalist revolutions were much more radical then the 2011 "revolutions".* Similarly, the current writings about religion and sexuality in the Middle East are much less radical than the 1960 and 1970s writings by the Syrians Abou Ali Yassin  and Sadiq Jala Al-Azm, for example.  Although different sexual practices, albeit discreet, are very common, Wilhelm Reich's Sexual Revolution is still relevant for the region. Contemporary writings do not step outside the dominant bourgeois discourse, and they tend to anchor their analyses in a Western-centric persepctive of sexuality, ignoring commodification and sexualisation of the body by capitalism.  Even from a bourgeois perspective, the tendency is to disassociate the dominance of capitalist relations, i.e. bourgoeis norms and morality, from changes in people's sexual practices and gender relations. After all, that was the co...
" Ideas and words are often products of their time. That is certainly true of heterosexuality, which was borne out of a time when American life was becoming more regularised. As Blank argues, the invention of heterosexuality corresponds with the rise of the middle class." (BBC online) The invention of 'heterosexuality'
" LF : You make the argument that we’ve been sold on this  idea that there’s just one kind of love: monogamous heterosexual love that makes a baby. MW :  Yeah. Kant has this goofy German definition of marriage where it’s a mutual contract for the reciprocal use of someone’s genitals. That exclusive-genital sexuality is great if it’s with the right person, but we focus on how much it sucks  not  to have that; we rarely talk about how often it also sucks. Like, marriages are often unhappy—the No. 1 source of harm to a woman is her intimate partner." Love in a Time of Capital