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Quote of the Week: What Is a Society?

A society is not the temple of value-idols that figure on the front of its monuments or in its constitutional scrolls; the value of a society is the value it places upon man’s relation to man. To understand and judge a society one has to penetrate its basic structure to the human bond upon which it is built; this undoubtedly depends upon legal relations, but also upon forms of labour, ways of loving, living, and dying. —The French philosopher Maurice Merleau-Ponty

Let It Be Known

Through its very existence, the apocalypse locked in the death silos of the richest countries reduces our hopes of a better life for mankind. Let it be known with what barbaric inventions, and for what petty purposes, they wiped out the life of the universe. –Gabriel García Márquez, 1987

Discriminatory Love

I have lived in this area for 18 years. I have never seen ‘love’ extended to Iraqis and Afghanis adorning shop windows in London, for example.

Reflections on Exile

“Hugo of St. Victor, a twelfth-century monk from Saxony, wrote these hauntingly beautiful lines: It is, therefore, a source of great virtue for the practised mind to learn, bit by bit, first to change about invisible and transitory things, so that afterwards it may be able to leave them behind altogether. The man who finds his homeland sweet is still a tender beginner; he to whom every soil is as his native one is already strong; but he is perfect to whom the entire world is as a foreign land. The tender soul has fixed his love on one spot in the world; the strong man has extended his love to all places; the perfect man has extinguished his. ” Quoted in Edward Said’s Reflections on Exile and Other Essays , p. 190.
Law says, “Go to the Mullā and learn the rules and regulations!”  Love says, “A single word is enough: shut and put away all other  books!” . . . Law says, “Have some shame and decency: put out this light!” Love says, “What is this veil for? Let the visions be open!” Law says, “Come into the mosque and perform the obligatory prayer!”  Love says, “Go to the wine-tavern, and having drunk, peform the  superogatory prayer!” . . . Law says, “O, Believer! go for Ḥajj—for you will have to cross the Ṣirāt  Bridge!” Love says, “ The door of the Beloved is the Kaʿbah, don’t move from  there!” Law says, “We strung Shāh Manṣūr up on the cross!” Love says, “ Ten, you did well; for you sacrificed him at the Beloved’s  door!”  — ( probably not actually authored by) the most widely sung Su poet of the Panjāb, Bullhē Shāh of Ḳaṣūr (1680–1758). Quoted in Shahab Ahmed's What is Islam?
" LF : You make the argument that we’ve been sold on this  idea that there’s just one kind of love: monogamous heterosexual love that makes a baby. MW :  Yeah. Kant has this goofy German definition of marriage where it’s a mutual contract for the reciprocal use of someone’s genitals. That exclusive-genital sexuality is great if it’s with the right person, but we focus on how much it sucks  not  to have that; we rarely talk about how often it also sucks. Like, marriages are often unhappy—the No. 1 source of harm to a woman is her intimate partner." Love in a Time of Capital