Nèdeem Elmahjoub's blog

Thirty-three years after the fall of the Berlin wall, bloc-thinking is back. The democratic “West” against the authoritarian “East”. Authoritarian alliances in the “West” recede into the backdrop, critique of liberal democracy’s chronic shadows grow silent. States recently accused of threatening democracy and the rule of law are embraced. They belong once again to the democratic “We”. With the war in Ukraine, authoritarianism in the “West” is externalized to the Putin regime. But authoritarian populism has been growing in Europe for a long time in the midst of liberal democracy, in states that claim to be illiberal, but not only there. The pandemic has intensified this neoliberal-authoritarian transformation. When uncertainties increase and bring about the compulsion to control, all sides take recourse to identitarianisms, as if there had never been a critique of it. If we want to understand democracy in a fundamentally different way — without the nation, without the people, without bl...

A collection of articles

Farewell and thank you, Mona!

“ One might argue that, for us as historians, the principal challenge is to imagine the region outside of the commonplace assumptions about modern Middle Eastern societies, namely that they are best defined by a series of  absences or negations —the lack of “authentic” nation-states, capitalism, democracy, secularism, human rights, and so forth. Against the hegemony of these Orientalist narratives, we can encourage students to understand history as a far more complex process of contingency and contradiction, for example, by grasping the contemporaneity of modernity and tradition. This style of thinking encourages students to move away from conceiving of history in terms of simple oppositions, such as capitalism  or  socialism, democracy  or  despotism, religion  or  secularism, and instead grasp historical processes in the elegance of their complexity. History emerges, then, as the unstable play of forces, rather than the unfolding of teleological logi...

 Critical Political Economy of the Middle East and North Africa

 

Walter Rodney's legacy By Angela Davis See also The Persisting Relevance of Walter Rodney's "How Europe Underdeveloped Africa"

"The disagreement between Coates and me is clear: any analysis or vision of our world that omits the centrality of Wall Street power, US military policies, and the complex dynamics of class, gender, and sexuality in black America is too narrow and dangerously misleading. So it is with Ta-Nehisi Coates’ worldview. Coates rightly highlights the vicious legacy of white supremacy – past and present. He sees it everywhere and ever reminds us of its plundering effects. Unfortunately, he hardly keeps track of our fightback, and never connects this ugly legacy to the predatory capitalist practices, imperial policies (of war, occupation, detention, assassination) or the black elite’s refusal to confront poverty, patriarchy or transphobia." Ta-Nehisi is the neoliberal face of black freedom struggle

" Sabsay invokes Wendy Brown’s understanding of liberal rights as  that which we cannot not want . In her most recent book, Brown persuasively argues that neoliberalism undermines the very bases of liberal democracy, which, however, she insists, should remain the point of departure for those who oppose neoliberalism in order to bring about what liberalism promises but never delivers.  I find this an inadequate framework, let alone an ideal political agenda to resist neoliberalism. Brown is not blind to the horrific record of liberal democracy on the question of race, gender, class, and governance more generally, but she still believes that liberal democracy carries “the language and promise of shared political equality, freedom, and popular sovereignty,” to which we must strive. I have always been wary of this dominant academic and intellectual preference for the language and promise of liberalism. For example, would Brown or any American liberal ever be able to overcome thei...

" [T]here are tricks as to how to study “gender” in the Muslim world. If analysts attend to the social and economic factors, to the geographic and historical factors and actors, to culture as a dynamic entity that produces and is produced by social, economic, historic and geographic factors and actors, analysts, whether Asian or African or European or American, will be able to begin to understand and analyse social phenomena based on terms and methods that the local situation on hand itself determines, rather than script them  a priori  with research agendas that are connected to imperial policies, namely developmentalism and orientalist methodologies of culturalism, comparatism and assimilationism.” — Joseph Massad, Islam in Liberalism , pp. 211–12

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