NM's blog

When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind. — Jiddu Krishnamurti

We live in a world of radical ignorance, and the marvel is that any kind of truth cuts through the noise,” says Proctor. Even though knowledge is ‘accessible’, it does not mean it is accessed, he warns.   Although for most things this is trivial – like, for example, the boiling point of mercury – but for bigger questions of political and philosophical import, the knowledge people have often comes from faith or tradition, or propaganda, more than anywhere else.”  —Robert Proctor, Science Historian, Standford University, the  BBC, 2016  

Revisiting the Idea of an Anthropology of Islam 

The Russian Revolution 100 years on Uneven and Combined Development (Part 1) The full analysis   (91 pages) My reading for this week-end 

" The essay seems to vacillate between the urge to expose the hypocrisy or mendacity of power in its use of humanitarianism as char- ter for invasion and domination, a critique that might still leave a (liberal) concept of the human intact, and a drive to expose a deeper, constitutive, and unredeemable involvement of the very concept of the human (and in particular, the suffering human) in the violence of geopolitical power. Repeatedly, though not consistently, Asad’s essay reaches for this sense of a deeper crisis of the modern concept of the human and its wider constellation rather than its (cynical, partial, and hypocritical) manipulation by power. But whether or not he subscribes to any version of the posthuman paradigm currently in vogue remains utterly unclear... Throughout the essay, as in much of Asad’s writing, one gets the sense that there are only these two sociocultural realities (and modes of thinking) in the world: the liberal-secular-modern (which is im...