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Rentier Intellectuals and the End of Islamism

 The Role of the Rentier Intellectuals Under colonial duress, Muslim public intellectuals were thus the principal agents of changing their own ancestral faith into an unrecognizable site of ideological contestation with what they categorically identified as “the West”—the self-designated code with which the hegemony of colonial modernity faced and stared down the world at large. Factual relation of power between colonial modernity and Islam eventually gave rise to fictive terms of opposition between European colonial ideologues and Muslim public intellectuals. At the threshold of the twenty-first century, and in the immediate aftermath of the cataclysmic events of 9/11, enough remnants of this binary supposition were resuscitated for us to see the psychopathological origin of its formulation, and the political potency of its appeal. To see how this dialectic of generating and sustaining a fabricated hostility between “Islam and the West” has worked over the last two hundred years, ...

Elegy for a Doomed City

"As Hitchens said, those who secretly cheer Assad’s takeover of Aleppo don’t know what they are talking about. Or they forgot what it is like to live under a regime that kills and tortures in times of peace as it does when it is embattled. People in Syria rose up because they wanted their country to be free. What happened later, including the rise of extremism and lawlessness, was a product of the way the regime responded to the demands of young men and women." Note : Christopher Hitchens supported the 2003 invasion and occupation of Iraq thus he was the camp of "the liberal defence of murder".  Using Hitchens' argument for the Syrian situation excludes the fact that an uprising/a revolution aimed at overthrowing the regime. It also implies that there is no way for the Syrians, or any other people who rise up against dictatorship, to achieve anything without the help of the Western imperialism. The "Western states" should always do something. No t...
Mother Theresa has been made a saint by the Pope. "MT was not a friend of the poor. She was a friend of  poverty . She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction. And she was a friend to the worst of the rich, taking misappropriated money from the atrocious Duvalier family in Haiti (whose rule she praised in return) and from Charles Keating of the Lincoln Savings and Loan. Where did that money, and all the other donations, go?" — Christopher Hitchens A new exposé of Mother Theresa shows that she —and the Vatican—were even worse than we thought