NM's blog

Allow me to provide an example of the psychic inversions many of us have resisted being conscripted into over the course of the Zionist settler state’s genocidal campaign against Palestinians. Take for example the Student Intifada that sprang up across the settler colony of the United States and spread across the world—the one in which my patient at the beginning of this chapter was also engaged. Almost as quickly as the encampments were created the disciplinary machine churned out its construction of the spectre of violence—the psychic inversion—with which we were meant to identify and then introject: the pro-Palestinian students were the violent actors, not the genocidaires they were protesting, not the corrupt and unethical administrators that were inviting militarised law enforcement to beat their students, not the violently fascistic Zionist counter-mobs who were provided cover for their brutality. Encampments were deemed “unethical” and “violent” by CNN anchors,48 while the Anti-...

A stable new order or a collapse waiting to happen?

Clean hands:  Hand washing and car washing will never answer the key question Who speaks: The representative is bound to the existing social order Consolation prize: The metaphysics of sovereignty

“With  Charles VIII’s siege of Naples, not one scourge but two entered Italy. Before 1494, Syphilis probably did not exist in Europe; returnees from Columbus’ first voyage from America, who had contracted the disease in America, very likely introduced the disease to Spain. Spanish mercenaries at the siege of Naples (1494-5) suffered an epidemic that almost certainly syphilis , whence it spread throughout the continent. As the plague spread, the French called it ‘Neapolitan disease’, while Neapolitans preferred to call it ‘the French disease’.” —Charles Tilly, Coercion, Capital and European States – AD 990-1992 , 1992, p. 77 “A number of scholars have commented on how diseases ‘becomes adjectival’ since the late 1980s when Susan Sontag first highlighted how epidemics become a proxy for social disorder when metaphors are applied to them and ‘the horror of the disease is imposed on other things’. More recently, in a book that examined the legacies of plague in literature, theory ...