Nèdeem Elmahjoub's blog

Yes, it would be worthwhile to study clinically, in detail, the steps taken by Hitler and Hitlerism and to reveal to the very distinguished, very humanistic, very Christian bourgeois of the 20th century that without his being aware of it, he has a Hitler inside him, that Hitler inhabits him, that Hitler is his demon, that if he rails against him, he is being inconsistent and that, at bottom, what he cannot forgive Hitler for is not crime in itself, the crime against man, it is not the humiliation of man as such, it is the crime against the white man, the humiliation of the white man, and the fact that he applied to Europe colonialist procedures which until then had been reserved exclusively for [Arab, Indian and African peoples]. — Aimé Césaire  The bourgeoisie as a class and as an organized social force — one is not necessarily talking here about individuals — will always take the side of reaction against radical change under capitalism and will always stab the working class in th...

But did we really have to wait for an event like the war on Gaza to realise that ‘European philosophy has been ethically bankrupt’? “Those of us outside the European sphere of moral imagination do not exist in their philosophical universe. Arabs, Iranians and Muslims; or people in Asia, Africa and Latin America - we do not have any ontological reality for European philosophers , except as a metaphysical menace that must be conquered and quieted.  Beginning with Immanuel Kant and Georg Wilhelm Friedrich Hegel, and continuing with Emmanuel Levinas and Slavoj Zizek, we are oddities, things, knowable objects that Orientalists were tasked with deciphering. As such, the murder of tens of thousands of us by Israel, or the US and its European allies, does not cause the slightest pause in the minds of European philosophers.” The unfinished project of Enlightenment

We have heard a lot the refrain “they hate us.” “In a landmark interview in 1965 Malcolm X was asked by his interlocutor why he preached “hate to meet hate.” Malcolm X denied having ever advocated hate. The white man questioning him persisted that he had. “No,” Malcolm interjects, “that is the guilt complex of the American White Man that is so profound that when you begin to analyze the real condition of the Black Man in America, instead of the American White Man eliminating the causes that create that condition, he tries to cover it up by accusing his accusers of teaching hate.” In that singular moment of rhetorical rebuttal, Malcolm X stages a condition of dialectical reversal, where a Muslim critical thinker reasserts agency and reclaims history, not just by confronting the White Man’s monological premise but by epistemically overcoming the limitations of his moral imagination.” Excerpt From The End of Two Illusions by Hamid Dabashi