Nèdeem Elmahjoub's blog

A society is not the temple of value-idols that figure on the front of its monuments or in its constitutional scrolls; the value of a society is the value it places upon man’s relation to man. To understand and judge a society one has to penetrate its basic structure to the human bond upon which it is built; this undoubtedly depends upon legal relations, but also upon forms of labour, ways of loving, living, and dying. —The French philosopher Maurice Merleau-Ponty

From the archive This piece needs updating since it was written 70 years ago. Although genetics and AI are far from changing our biological structure, it is not anymore an impossibility.  Most people know Albert Einstein as a world-famous physicist. He was a socialist, too.

"There are two dimensions of politics.   There is the dimension in which, because of living pressures, men try to understand their world and improve it. This dimension is persistently human. But besides it, always, is that parading robot of polemic, which resembles human thinking in everything but its capacity for experience. If you step into the robot’s world, you get your fuel free, and you can immediately grind into action, on one of the paper fronts, where the air stinks of pride, destruction, malice and exhaustion. Men need a good society and they need food, and further, in our own time, we know that we are living on the edge of destruction. But the slip into the robot world, so easy to make, is against these needs even when it claims to satisfy them. As I look, now, at the greater part of our political campaigns and periodicals, I recognize, reluctantly, the cancer of violence in them, which is our actual danger. And it is no use, after that, turning away. We have to fight ...

" [T]here are tricks as to how to study “gender” in the Muslim world. If analysts attend to the social and economic factors, to the geographic and historical factors and actors, to culture as a dynamic entity that produces and is produced by social, economic, historic and geographic factors and actors, analysts, whether Asian or African or European or American, will be able to begin to understand and analyse social phenomena based on terms and methods that the local situation on hand itself determines, rather than script them  a priori  with research agendas that are connected to imperial policies, namely developmentalism and orientalist methodologies of culturalism, comparatism and assimilationism.” — Joseph Massad, Islam in Liberalism , pp. 211–12

Islamic State vs. Al-Qaida Note: In the first paragraph, a wrong translation of "Rumiyya", an Islamic State's publication.

Civil War (?) An exaggeration, I think.