Nèdeem Elmahjoub's blog

Critical history is theorized history.  It does not treat “theory” as an isolated corpus of texts or body of knowledge. Nor does it treat theory as a separate, non-historical form, of knowledge. Rather, it regards theory as a worldly practice (and historical artifact). The point is not for historians to become theorists; theory for theory’s sake is as bankrupt as the idea that facts can “speak for themselves.” The point is for disciplinary history to overcome its guild mentality (disciplinary essentialism) and empiricist methodology (methodological fetishism) — to interrogate its “commonsense” assumptions about evidence and reality, subjectivity and agency, context and causality, chronology and temporality. This would require serious engagement with critical theories of self, society, and history. Theses on Theory and History

Empiricism, because it takes its evidence from the existing order of things, is inherently prone to accepting as realities things that are merely evidence of underlying biases and ideological pressures. Empiricism, for Marx, will always confirm the status quo. He would have particularly disliked the modern tendency to argue from ‘facts’, as if those facts were neutral chunks of reality, free of the watermarks of history and interpretation and ideological bias and of the circumstances of their own production . The financial system in its current condition poses an existential threat to Western democracy far exceeding any terrorist threat. No democracy has ever been destabilised by terrorism Marx and 'capitalism' by John Lanchester