Critical history is theorized history. It does not treat “theory” as an isolated corpus of texts or body of knowledge. Nor does it treat theory as a separate, non-historical form, of knowledge. Rather, it regards theory as a worldly practice (and historical artifact). The point is not for historians to become theorists; theory for theory’s sake is as bankrupt as the idea that facts can “speak for themselves.” The point is for disciplinary history to overcome its guild mentality (disciplinary essentialism) and empiricist methodology (methodological fetishism) — to interrogate its “commonsense” assumptions about evidence and reality, subjectivity and agency, context and causality, chronology and temporality. This would require serious engagement with critical theories of self, society, and history.

Theses on Theory and History