Nèdeem Elmahjoub's blog

Thank you Hatem Bazian for that article

Western delusions of white innocence Related Innocence

A good article by David Wearing The myth of the reforming monarch (pdf file)

“ Why do the majority of Western mainstream media outlets continue to adopt and defend the Israeli narrative? Why is there a tendency towards dehumanising Palestinians and placing disproportionate blame upon them for current events? What interests do Western mainstream media organisations have in maintaining this type of coverage?”

From time to time the corporate media cries fouls when a Western researcher faces state violence abroad. A good critique by John Chalcraft from LSE .

A long interview with Beydoun , author of  American Islamophobia: Understanding the Roots and Rise of Fear  and   The New Crusades: Islamophobia and the Global War on Muslims. My selection: “ We live in the United States of Amnesia, and we forget the explosion of bigotry, hostility, nationalism, and militarism that happened instantaneously.” “The neoconservative government which presided over the Bush administration had catapulted the likes of Samuel Huntington and Bernard Lewis. The best way to think about them is these are Neo-Orientalists who believe that the West is sort of this monolithic, aligned, geographic/civilizational entity, and as a consequence of 9/11—even before 9/11— was on this predictable path towards perpetual war with the Muslim world…  I think there were always Muslim boogeymen before 9/11. What’s really troubling about the response with the War on Terror is that it conflated an entire faith group or an entire global population of 1.7 billion peo...

It is a good revisit, and it always reminds me of a colleague who upon mentioning Orientalism and Edward Said in 2010/11, she said: “that a long time ago,” implying that it became outdated. She too was taken by ‘liberal globalisation’, ‘human rights’, etc.  I still prefer and recommend Vivek Chibber’s and Sadiq Jalal al-Azm’s approaches, for they show the limitations of Said’s analysis. Hamid Dabashi in his The End of Two Myths has also pinpointed what Said was unable to analyse and incorporate in Orientalism. Furthermore, we should not forget that today there is a whole literature on neo-Orientalism. Why Edward Saïd’s book still matters

Critics of Marx have accused him of imposing a European model of historical development on the rest of the world.

I have sought not to make amends between “Islam and the West”, but to dismantle altogether this illusory binary, a solid byproduct of European modernity - or what they call “Enlightenment”, and the rest of the world knows as the darkest chapters of predatory colonialism.  I … propose that we read the fetishised concept of “the West” as an ideological commodity and civilisational mantra invented during the European Enlightenment, serving as an epicentre for the rise of globalised capitalist modernity.   —Hamid Dabashi The entire binary is false Related Excerpts from The End of Two Illusions

“Palestine is desolate and unlovely. And why should it be otherwise? Can the curse of the Deity beautify a land? Palestine is no more of this workday world. It is sacred to poetry and tradition - it is dreamland.” With these words Mark Twain closed his pilgrimage to Palestine, and in them can be seen the complex attitude of nineteenth-century Americans toward the Orient. For many nineteenth-century Americans, Palestine was a dreamland, a region of the world to be visited through the Bible and travel literature. The intense spiritual connection felt between Americans and the Holy Land, the idea of Palestine, would lead them to the region first as missionaries and then as tourists. Yet, to Americans, such as Twain, coming to Palestine from the western American frontier, Palestine did not compare in beauty, size, or material progress to their homeland. This comparison reflects the influence of materialism on the new wave of middle-class American travelers of which Twain was a member. The ...

Paul Bowles and the making of music of Morocco

‘Arab Spring’

Trenchant! The book’s  most passionate following in the metropolitan countries is within those sectors of the university intelligentsia which either originate in the ethnic minorities or affiliate themselves ideologically with the academic sections of those minorities. . . . These [immigrants] who came as graduate students and then joined the faculties, especially in the Humanities and Social Sciences, tended to come from upper classes in their home countries. In the process of relocating themselves in the metropolitan countries they needed documents of their assertion, proof that they had always been oppressed.... What the upwardly mobile professionals in this new immigration needed were narratives of oppression that would get them preferential treatment, reserved jobs, higher salaries in the social position they already occupied: namely, as middle-class professionals, mostly male. For such purposes,  Orientalism  was the perfect narrative. Aijaz Ahmad, Orientalism and A...

That great French novelist … “To amuse the crowd, Mohammed Ali's jester took a woman in a Cairo bazaar one day, set ber on the counter of a shop, and coupled with her publicly while the shopkeeper calmly smoked his pipe. On the road from Cairo to Shubra some time ago a young fellow had himself publicly buggered by a large monkey-as in the story above, to create a good opinion of himself and make people laugh. A marabout died a while ago-an idiot-who had long passed as a saint marked by God; all the Moslem women came to see him and masturbated him-in the end he died of exhaustion-from morning to night it was a perpetual jacking-off. . . . Quid dicis of the following fact: some time ago a santon (ascetic priest) used to walk through the streets of Cairo com­pletely naked except for a cap on his head and another on his prick. To piss he would doff the prick-cap, and sterile women who wanted children would run up, put themselves under the parabola of his urine and rub themselves with ...

From a response by Edward Said and Oleg Grabar to Bernard Lewis : Then there is the meaning of  thawra , the common modern Arabic term for revolution, and Lewis’s description of it. His discussion of  thawra inc identally is one of two occasions in an enormous article in which Lewis reveals that he is writing not just as a defender of Orientalism, but as someone I had criticized in two of my books. His declaration of interest, as so often, is extremely discreet. With bogus learning, Lewis parades meanings of  thawra  acquired from a superifical survey of sources. His Orientalist account of the word has very little to do with what it means in contemporary usage; thus his method of proceeding is peculiar to a field that studiously places a greater value on what European scholars thought and said than on what users of a language thought and said. One of his examples is that  thawra  is associated with the act of rising up, after which Lewis affixes to “rising ...

10 selected films

  Orientalism and Its Afterlives

 Rereading Edward Said’s Orientalism after capitol riots

An excerpt from a new book    Global Middle East - Into the Twenty-First Century

A very good piece on Republicanism and freedom of expression