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"Anglo-Saxon anthropologists who with good reason translated moral idea into social fact, reserved ‘culture’ for primitive societies and ‘civilization’ for modern societies. So there is a good deal of  interference on the line and fog on the road. Let us try a clarification."   Civilisation, a Grammar
The cause is almost entirely "human activities" after the industrial revolution . What are these human activities? Who carried out the industrial revolution? What type of economic system which is responsible for it? Are global corportaions, in collusion with governments, looking for higher profits responsible? Or, is it smoking cigarettes, farting, barbecuing, etc responsible? Impartiality of the BBC!
This was said before the most violent era in modern history and before the greatest inventions. "What a chimera then is man! What a novelty, what a monster, what a chaos, what a contradiction, what a prodigy! Judge of all things, feebla earthworm, repository of truth, sewer of uncertainty and error, the glory and the scum of the universe." — Blaise Pascal
"Since Europeans didn’t always think of themselves as ‘white’, there is good reason to think that race is socially constructed, indeed arbitrary. If the idea of ‘white people’ (and thus every other ‘race’ as well) has a history – and a short one at that – then the concept itself is based less on any kind of biological reality than it is in the variable contingencies of social construction." How 'white people' were invented
The big powers and their imperialist institutions decide. [S]ome recognition means the state "enjoys some of the benefits of being a state such as access to the World Bank, the IMF, and the International Olympic Committee."  "It's essentially impossible for a group to become independent and claim its own statehood unless others, other powerful states, are willing to support it" The cases of Somaliland, Kosovo, and East Timor
Monje also recalls a conversation with Guevara from the pre-Bolivia period. Che had said: ‘Hey, Monje, why don’t you get a guerrilla war going in Bolivia?’ ‘What will it get us?’ Monje asked. Che accused him of cowardice. No, Monje said, you’ve just got ‘a machine-gun stuck in your brain, and you can’t imagine any other way to develop an anti-imperialist struggle.’ The nine (or so) lives of Che Guevera
"[I]f the condition for granting religious liberty is, in effect, conformity to secular public norms, what kind of liberty is this?" Belonging: The Story of the Jews 1492-1900 A book review
"We live in an age that has simultaneously witnessed the breaking up of national and state order, and what appears to be the bolstering of such order. Beyond the domestic confines of revolution and counter-revolution, such as we've witnessed in Egypt, Syria and Bahrain to name but a few, the dynamic of popular revolt against centralised authority and the often-brutal reaction to such challenges is by no means confined to these localities. The Spanish state, an alleged liberal democracy, has reacted to the vote with  vicious violence , including allegations of torture and sexual assault against protesters." Similarity and seperation: Kurdistan to Catalonia
Pentecostalism "The attractiveness of this cosmology lies in its seductive promise: that demons — not politics — are to blame for the world’s troubles. And that they can be vanquished through prayer." The spirit of late capitalism
"The question that emerges clearly and forcefully is one of justice. What does justice for Muslims mean in the face of US [led] state violence?  The answer, as you can imagine, is complex, but it is certain that endless wars, militarism, and intervention will not bring justice." 16 years into "the war on terror" and institutionalized Islamophobia lives on
The Spanish state / the state as an instrument of repression " The crime of sedition has been in every Spanish penal code since 1822 and carries a potential prison term of up to 15 years. It amounts to rebellion against state decisions or national security forces." (the BBC website)
One of the main problems with the disciplinary quality of contemporary academia is the way in which the fragmentation of disciplines carries over into a fragmentation of analysis. Despite the best efforts of well-intentioned intellectual laborers everywhere, “interdisciplinarity” rarely succeeds in its aims, often remaining littlemore than the sum of its parts. Reading Social Reproduction into Reading Capital