Rodinson argues that both in its traditions and history Islam was no more and no less able to control borrowing, lending, interest rates, merchant entrepreneurs than any other religious program; the stereotypes of Islamic submission to God's will, or Islamic belief in predetermination, have played little part either in the acquisition of Islamic wealth or in its administration. Islam was frequently a way ruling classes had of keeping their power, and Rodinson suggests that this is as likely to be true now as it has been historically.
I think hard times are coming, when we will be wanting the voices of writers who can see alternatives to how we live now, and can see through our fear-stricken society and its obsessive technologies, to other ways of being. And even imagine some real grounds for hope. We will need writers who can remember freedom: poets, visionaries— the realists of a larger reality . Right now, I think we need writers who know the difference between production of a market commodity and the practice of an art. The profit motive is often in conflict with the aims of art. We live in capitalism. Its power seems inescapable; so did the divine right of kings. … Power can be resisted and changed by human beings; resistance and change often begin in art, and very often in our art—the art of words. I’ve had a long career and a good one, in good company, and here, at the end of it, I really don’t want to watch American literature get sold down the river. ... The name of our beautiful reward is ...
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