China’s Foreign Ministry Spokesperson on Ukraine

Whatever your stance on the Chinese regime, the words of the Foreign Ministry spokesperson should to be taken into account in a world rife of hypocrisy, power struggle and instability.

“Certain countries should ask themselves: When the US drove five waves of NATO expansion eastward all the way to Russia’s doorstep and deployed advanced offensive strategic weapons in breach of its assurances to Russia, did it ever think about the consequences of pushing a big country to the wall?“

“I noted that many people believe that there should not be double standards on the issue of respecting other country’s sovereignty and territorial integrity. Some people in the US attempt to distort China’s position and even sling mud on China. Such moves with ill intentions are unacceptable. Many people are asking the US: Did the US respect the sovereignty and territorial integrity of the Federal Republic of Yugoslavia when US-led NATO bombed Belgrade? Did the US respect the sovereignty and territorial integrity of Iraq when it launched military strikes on Baghdad on unwarranted charges? Did the US respect the sovereignty and territorial integrity of Afghanistan when US drones wantonly killed innocent people in Kabul and other places? Did the US respect the sovereignty and territorial integrity of other countries when it instigated color revolutions and meddled in their internal affairs all around the world? It is hoped that the US take these questions seriously and abandon double standards.”

I don’t see why Ishmahil finds it an awkward and confusing situation. The African proverb and ‘national interests’ sums it up.

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The Qarmatians (Al-Qaramita)

By Nadeem Mahjoub Documentary film-makers G. Troeller and M. C. Defarge once asked a cabinet minister in South Yemen, why socialistic ideas were so readily acceptable in that part of the Arab world. He replied: “Because we have been communists for a thousand years! My mother was Qarmatian.” Official Muslim scholars and clerics, and many so-called moderates (whether individuals or groups) oppose sedition ( fitna ). Tensions and contradictions in society should be solved peacefully and even if the ruler was unjust and impious, it is generally accepted he should still be obeyed, for any kind of order is better than anarchy and sedition. “The tyranny of a sultan for a hundred years causes less damage than one year’s tyranny exercised by the subjects against one another.” Revolt was justified only against a ruler who clearly went against the command of God and His prophet.” 1 Here we look at not what happened in the minds of people who call for calm, oppose dissent and preach the re...

Cairo C. 1900-1934 The accurate translation for Arabic meaning of Cairo is "the invincible".

Capitalism

Some of this reminds me of how five or six years ago in a class of seven students in a UK elite university three of them (two Germans and one British) were in favour of a "benevolent dictator" (in the Arab context). The bloody horrors of Pinochet showed how capitalism will react when it's threatened

"If you don't attack the economic power of the elite, soon or later it will attack you." That's what the Arab uprisings, for instance, were unable/failed to do. K for Karl – Revolution (episode 3)

John Gray, the Guardian, 03 March 2015: "To a significant extent, the new atheism is the expression of a liberal moral panic." "There is no more reason to think science can determine human values today than there was at the time of Haeckel or Huxley. None of the divergent values that atheists have from time to time promoted has any essential connection with atheism, or with science. How could any increase in scientific knowledge validate values such as human equality and personal autonomy? The source of these values is not science. In fact, as the most widely-read atheist thinker of all time [Nietzsche] argued, these quintessential liberal values have their origins in monotheism." "The reason Nietzsche has been excluded from the mainstream of contemporary atheist thinking is that he exposed the problem atheism has with morality. It’s not that atheists can’t be moral – the subject of so many mawkish debates. The question is which morality an atheis...

Varoufakis "speaks of how great it was to have the support of Larry Summers, Norman Lamont, and other figures on the Right, but it was support for whom, for what, and in whose class interests? Class analysis is far from the foreground of the picture sketched out here. Closed rooms and class war

"In the same way that Robinson [Crusoe] was able to obtain a sword, we can just as well suppose that [Man] Friday might appear one fine morning with a loaded revolver in his hand, and from then on the whole relationship of violence is reversed: Man Friday gives the orders and Crusoe is obliged to work. . . . Thus, the revolver triumphs over the sword, and even the most childish believer in axioms will doubtless form the conclusion that violence is not a simple act of will, but needs for its realization certain very concrete preliminary conditions, and in particular the implements of violence; and the more highly developed of these implements will carry the day against primitive ones. Moreover, the very fact of the ability to produce such weapons signifies that the producer of highly developed weapons, in everyday speech the arms manufacturer, triumphs over the producer of primitive weapons. To put it briefly, the triumph of violence depends upon the production of a...

"Egypt is no longer the heart of the Arab world"

Putting a Racist in Their Place

Syria Despite the length of the war and the catastrophes it has brought, the deeper forces behind Syria’s conflict remain poorly understood, even on the Left. The protagonists are too often seen in the culturalist terms of “Sunnis vs. Shias,” or “Islamists vs. Secularists.” Just as often, the war is reduced to pure geopolitics, with the lead actors assumed to be mere proxies for America and its international opponents (or allies). Rarest of all is any developed discussion of the class dynamics that shaped the Syrian state and society even before the 2011 conflict. Yet these had a decisive effect on the uprising and the regime’s ability to withstand it. Grasping these social elements of the conflict is just as important today if we want to understand the Assad regime’s strategy for the “new Syria,” and how it intersects with the plans of his Russian and Syrian allies.

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