“If you’re a Zionist, you do not get to claim solidarity with Gaza. If you oppose abortion, you have not sided with feminism. If you’re a far-right Christian who loves gay people but 'hates the sin', you’re lying to yourself and everyone around you. If you write a muddled piece about the conceptual importance of 'biological women' days after a ruling that erases trans people from public life, you don’t support trans liberation—hell, you don’t even support trans survival. Claiming support while advocating destruction is not solidarity; it is self-serving manipulation. It is covert bullying. It is demanding, in dulcet tones, that oppressed people pat you on the back while you slit their throats.”
I think hard times are coming, when we will be wanting the voices of writers who can see alternatives to how we live now, and can see through our fear-stricken society and its obsessive technologies, to other ways of being. And even imagine some real grounds for hope. We will need writers who can remember freedom: poets, visionaries— the realists of a larger reality . Right now, I think we need writers who know the difference between production of a market commodity and the practice of an art. The profit motive is often in conflict with the aims of art. We live in capitalism. Its power seems inescapable; so did the divine right of kings. … Power can be resisted and changed by human beings; resistance and change often begin in art, and very often in our art—the art of words. I’ve had a long career and a good one, in good company, and here, at the end of it, I really don’t want to watch American literature get sold down the river. ... The name of our beautiful reward is ...
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