Nèdeem Elmahjoub's blog

Protests erupt in the Egyptian city of Port Said

Benedict Anderson on 'mapping the terrain' of nationalism

Britain’s university system now “serves a renewed patrimonial capitalism and its ever-widening inequalities.”  —  John Holmwood’s 2014 valedictory message as British Sociological Association president.      The Rise of the Corporate University in the UK

" Donald Trump can’t undermine American democracy because it barely even exists." That is a headline on foreignpolicy.com I think I should update my radicalism in calling the US a capitalist, imperialist democracy. Probably a better qualification would be "the US is a capitalist, imperialist plutocracy".

The Alt. University Reading List

Bob Dylan's embrace of Israel's war crimes

When we condemn and oppose the Western barbarism of the war and invasion of Iraq and the "liberal defense of murder" we are anti-American and supporters of Saddam Hussein. When we condemn and oppose Russian and Assad's barbarism we are dupes of US propaganda. When we condemn Israeli barbarism we are anti-semitic. When we condemn torrorist attacks in France and the US saying that is a product of state terrorism we are called apologists for terrorism. I guess we must be anti-semitic, anti-Russian, anti-American, CIA agent, Trotskyite socialist, Anarchists.

Stability for whom and for what? Syria and the World: Reactionarism is Back and Progressing

" Lorna Finlayson’s book has the deceptively simple aim of showing that there is no distinction in kind to be drawn between the methodology of political philosophy and the philosophy itself.   And, she suggests, since the methodology is in turn really just a way of trying to sustain the distinction between political philosophy and politics, the collapse of this distinction also supports the claim that the political philosophy/politics distinction is itself untenable. Political philosophy—or, it turns out, mainstream analytic political philosophy—has a mistaken understanding of itself as standing outside or above the messy power-ridden realm of actual politics, Finlayson argues; this misunderstanding is ideologically motivated, and the methodology of political philosophy serves to exemplify and buttress it. Showing that the distinction between the methodology of political philosophy and political philosophy is ideological, in the pejorative sense familiar from critical theory sinc...

A Dr.  preaching neo-orientalism, imperialism and patronizing other countries , brandishing an empty term ("democracy) of the West, i.e. the capitalist, imperialist democracy of the Western powers that we have seen in practice not only in wars and occupations, but in IMF adjustment programmes, in global capitalism's uneven development, in plunder by corporations, in NGOs working with repressive regimes and perpetuuating power structure, in Western powers working with local regimes in aborting, diverting or co-opting uprisings or confining it to the parliamentary capitalist democracy, oppression within the undemocratic European Union itself, level of corruption on an unprecedented scale, driving down wages, undermining unions (even banning people from joining a union), gambling with pensions, corporatization of education, undermining academic freedom, a development of an oligarchy and a mediaocracy, depolitization, passivity and narcissism, a plague called identity politics in...

A reminder How U.S. and Saudi Backing of Al Qaeda Led to 9/11 (The Washington Post) Related How the US fuelled the rise of ISIS in Syria and Iraq

"It should never be forgotten that joining a “school,” or associating oneself with a certain theoretical perspective, means associating oneself to an intellectual field, where there is an important struggle for access to the dominant positions. Ultimately, calling oneself a Marxist in the France of the 1960s — when the academic field was in part dominated by self-identified Marxists — did not have the same meaning as it does to be a Marxist today. Concepts and canonical authors are obviously intellectual instruments, but they also correspond to various strategies for becoming part of the field and the struggles over it. Intellectual developments are then partly determined by relations of power within the field itself. Also, it seems to me that relations of power within the academic field have changed considerably since the end of the 1970s: after the decline of Marxism, Foucault occupied a central place. In reality, he offers a comfortable position that allows a certain ...

Concerning Violence ends on a powerful note bound to leave you with a knot in your stomach. Lest our daily brush with the news, with the forces of globalisation, consumerism and capital, with all this new inter-connectedness and our (however valid) criticism of the United States’s imperial ambitions distract us, Fanon reminds us that Europe is at the root of all our problems today, and it is Europe to which we are ideologically and materially enslaved. The camera moves swiftly through the centre of a massive gathering of people in tattered clothing, emaciated, looking expectantly into the camera – the wretched of the earth, literally – as Fanon’s most damning words appear on screen: "From all these continents, under whose eyes Europe today raises up her tower of opulence, there has flowed out for centuries toward that same Europe diamonds and oil, silk and cotton, wood and exotic products. Europe is literally the creation of the third world. The wealth which smothers ...

The Great Libya War Fraud Analysis by Hugh Roberts  Who said Gaddafi had to go?

Henry Kissinger  How One Man Laid the Groundwork for Today’s Crisis in the Middle East

Via Joey Ayub' blog "The inherent contradictions which have plagued Syria and the world should give rise to deeper realizations, eloquently expressed by Kurdish activist Dilar Dirik in a Facebook post: “It is the capitalist-statist-nationalist-patriarchal system that forces people around the world and at the moment especially in the Middle East to choose between lesser evils in the name of freedom. Forcing millions of people to pick between ISIS or Assad; religious fundamentalism or secular militarism; monarchy, caliphate or racist nation-states; women's pornification or complete veiling; Sisi or Morsi; Atatürkism or Erdoğanism; etc are not choices but perfect weapons of breaking the people's will. To force people to settle between death by drowning or by burning is the perfect way to make them lose the most fundamental human power: hope."

"Putting a stop to the far Right’s advances and the furious referendums would demand a break with the social-demolition policies that feed… the far Right’s advances and the furious referendums. Yet these are neoliberalism’s very policies!" An Oligarchy Aggrieved

" What I have in mind here is to take seriously the fact that the historical record of “capitalist” foreign policy – the structuring and management of spaces of capital – is so incredibly diverse: from the Peace of Utrecht that left a specific political geography on the Continent regulated by British power-balancing, via the Vienna Settlement and the Concert of Europe, the construction of the Western Hemisphere through the Monroe Doctrine, formal and informal imperialisms in the late 19 th  century, the American interwar strategy to break up the old empires and replace them at Versailles by pushing mini-state proliferations through the principle of “national self-determination,” based on liberal and republican state forms and tied into notions of collective security, German and Japanese notions of autarchic regional orders – Carl Schmitt’s “greater spaces” – to US hegemony and the European Integration Project. The political geographies of historical capitalism cannot be derived f...

Some years ago, I a ended a dinner at Princeton University where I witnessed a revealing exchange between an eminent European philosopher who was visiting from Cambridge, and a Muslim scholar who was seated next to him. The Muslim colleague was indulging in a glass of wine. Evidently troubled by this, the distinguished don eventually asked his dining companion if he might be so bold as to venture a personal question. “Do you consider yourself a Muslim?” “Yes,” came the reply. “How come, then, you are drinking wine?” The Muslim colleague smiled gently. “My family have been Muslims for a thousand years,” he said, “during which time we have always been drinking wine.” An expression of distress appeared on the learned logician’s pale countenance, prompting the further clari cation: “You see, we are Muslim wine-drinkers.” The questioner looked bewildered. “I don’t understand,” he said. “Yes, I know,” replied his native informant, “but I do.” — Shahab Ahmed, What is Islam?, 2016 ...

"Perhaps the central function that meritocracy plays — complete with SAT exams and other presumptively objective testing mechanisms — is in normalizing the growing class disparities in money, power, and resources. Top universities have been the essential building blocks of our new Gilded Age, facilitating the transfer of wealth and opportunity from one privileged generation to the next — and doing so while cloaking the extent to which today’s meritocratic elite are really the beneficiaries of a modern version of an "old boys’ club." And this applies to elite universities in general, "[H]igher education is a profound instrument of social power, one that can project values independent of state and corporate demands and offer its students and community members a space for their own cultivation. The dilemma is that our universities, in particular our elite ones, are doing less of this work and far more of the invisible work of class reproduction. " Meritocra...