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The Conflict Between Russia and Ukraine

“ The Western imperialist powers employ hypocritical language about Ukrainian sovereignty in the face of Russian arrogance — but have no intention of straitjacketing that sovereignty any less. Both the West and Putin view Ukraine only as a pawn in their international competition. As for Putin’s regime, there is nothing anti-imperialist about it: it only defends the interests of Russian capitalism, even if that means subjugating other peoples.”  Neither bluff nor ultimatum

Suicide in Ukraine

It is not just about stigma towards suicide, it is about stigma towards veterans," he said. "Ukraine is killing her veterans. We have the ministry, where millions are spent on showing off on sports competitions, while in small villages and towns veterans are dying because they don't even have a basic social worker to come to them and ask them how they are." The hidden tall of the war

In UK, Not in a Third World Country

 While Shell announced a "momentous year" after making $20bn in profits…

A Critical Political Economy of the Middle East and North Africa

Introduction by Joel Beinin Political economy addresses the mutual and historical constitution of states, markets, and classes… In this perspective, causes are simultaneously effects; all events are situated in a relational matrix; all social hierarchies are subject to contestation. The historical development of social formations dominated by capital is inextricably intertwined with genocides, slavery and other forms of unfree labor, racialization, patriarchy, national oppression, and empire. Capital accumulation by individuals, partnerships, and even contemporary corporations can occur through exploiting many different forms of labor as well as cheap nature. The ambit of political economy also includes the legal, political, and cul- tural forms of the regulation of regimes of capital accumulation; relations among local, national, and global forms of capital, class, and culture; the so- cial structure of reproduction; the construction of forms of knowledge and hegemony; technopolitics;...

The Culture Wars in France

How French politics has ended up being a politics of culture. Excerpts from Daniel Zamora’s article on Catalyst The shift is due to the long-term decline, beginning in the early 1980s, of class politics and alternatives to capitalism. In a post-ideological France, class struggle has been displaced onto the terrain of identity. Politicians, media commentators, and scholars from both left and right all seem to agree that the French political debate has been contaminated… What they’ve been labeling ‘Americanization’ is a certain kind of identity politics they believe is threatening French republicanism.  Despite Macron’s professed disdain for identity politics, his alternative can scarcely be construed as anti-identitarian. To understand this state of affairs, we need to look at the recent history of identity in France, a history that begins not with woke concepts colonizing French universities but rather with the long-term decline, beginning in the early 1980s, of class politics and ...

Sanctions

A left-winger author on a left-wing website.  ‘Foreign policy’ instead of imperialism is used twice in a topic highly charged with imperialist power and domination.  Our daily sanctions

The Culture Wars in France

The French Senate has voted to ban hijab in sports competitions in a bid to ‘uphold religious  neutrality in sport’. “Over the last few years, France has been torn by culture wars — a shift that was less the effect of American concepts imported into French universities, as many on France’s right claim, than of the long-term decline, beginning in the early 1980s, of class politics and alternatives to capitalism. In a post-ideological France, class struggle has been displaced onto the terrain of identity.” – Daniel Zamora, Catalyst Journal No 3, 2021

You Are a Number and Paperwork

Unwelcome to the ‘civilised’ nation state! “ When we moved into our room on Fitzjohn’s Avenue four years later, it was with the promise that we were finally safe. It had been a devastating journey and here we were in London about to begin a new life. But our expectations of London were impossible. We imagined a life that was easier – that somehow as soon as we arrived here we would put all that had happened behind us and move on – that the uncertainty we felt would evaporate as soon as we landed. So much depended on this fantasy. To survive the journey, we needed stories of hope. For us, that story was safety in London, but the reality was very different. To survive, we needed not only to speak a different language, but to learn new gestures, new stories and, most important, understand the currency that gave you access to society. In a country where your social capital is bound up in class and race, learning the social codes could determine the trajectory of your life.” What it’s reall...