Skip to main content
Homosexuality

Salman al-Odah, a leading Saudi cleric with 9 million Twitter followers, said in an interview with a Swedish newspaper April 30 [2016] that even though homosexuality is considered a sin in the Torah, Bible, and Quran, according to Islam the punishment comes in the next world, not this one.
"Those that say homosexuals are deviants of Islam, they are the true deviants and their actions are a graver sin than the homosexuals themselves,” he added, in a statement on his website.
[T]here is no prescribed execution for homosexuality in the Quran or in Islamic law. Instead, scholars say, the Quran implies that retribution is in the hands of God. As for the hadith, the sayings attributed to the prophet Mohammad, there is much dispute as to whether he prescribed a particular punishment for sodomy.
President Abdul Fattah Sisi [supported and armed by the West], who ousted Islamist president Mohammed Morsi in 2013 and brought back a more secular Egyptian regime, has persecuted the LGBT community, jailing dozens in so-called “morality raids,” even televising a nighttime raid on a bathhouse suspected as a frequent haunt for the gay community.
Yet opponents to criminalizing homosexuality can also be found across the spectrum of Islamists. In addition to the Saudi cleric Mr. Odah, Rached Ghannouchi, co-founder of Tunisia’s Islamist Nahda party, stated in an interview that the country’s law criminalizing homosexuality should be changed.
There have been no recorded executions for homosexuality in the Arab world over the past 30 years, but hundreds of jail sentences. Iran has executed several LGBT individuals in the past few years, while roaming militias in Iraq target suspected LGBT individuals in mass extra-judicial killings.

Christianmonitor

*Homoerotic themes were cultivated in poetry and other literary genres written in major languages of the Muslim world from the eighth century into the modern era.[6][4] The conceptions of homosexuality found in classical Islamic texts resemble the traditions of Graeco-Roman antiquity, rather than modern Western notions of sexual orientation." 
(Wikipedia). Colonialism (e.g. Victorian morals of the British) and mainly dictatorship changed that by the end of the 19th century.
"Same-sex sexual intercourse is legal in 19 Muslim-majority nations." (Ibid.)

Modern interpretation of the scriptures

Recommended: Desiring Arabs by Joseph Massad

Comments

Popular posts from this blog

The Qarmatians (Al-Qaramita)

By Nadeem Mahjoub Documentary film-makers G. Troeller and M. C. Defarge once asked a cabinet minister in South Yemen, why socialistic ideas were so readily acceptable in that part of the Arab world. He replied: “Because we have been communists for a thousand years! My mother was Qarmatian.” Official Muslim scholars and clerics, and many so-called moderates (whether individuals or groups) oppose sedition ( fitna ). Tensions and contradictions in society should be solved peacefully and even if the ruler was unjust and impious, it is generally accepted he should still be obeyed, for any kind of order is better than anarchy and sedition. “The tyranny of a sultan for a hundred years causes less damage than one year’s tyranny exercised by the subjects against one another.” Revolt was justified only against a ruler who clearly went against the command of God and His prophet.” 1 Here we look at not what happened in the minds of people who call for calm, oppose dissent and preach the re...
John Gray, the Guardian, 03 March 2015: "To a significant extent, the new atheism is the expression of a liberal moral panic." "There is no more reason to think science can determine human values today than there was at the time of Haeckel or Huxley. None of the divergent values that atheists have from time to time promoted has any essential connection with atheism, or with science. How could any increase in scientific knowledge validate values such as human equality and personal autonomy? The source of these values is not science. In fact, as the most widely-read atheist thinker of all time [Nietzsche] argued, these quintessential liberal values have their origins in monotheism." "The reason Nietzsche has been excluded from the mainstream of contemporary atheist thinking is that he exposed the problem atheism has with morality. It’s not that atheists can’t be moral – the subject of so many mawkish debates. The question is which morality an atheis...

Capitalism

Some of this reminds me of how five or six years ago in a class of seven students in a UK elite university three of them (two Germans and one British) were in favour of a "benevolent dictator" (in the Arab context). The bloody horrors of Pinochet showed how capitalism will react when it's threatened
Varoufakis "speaks of how great it was to have the support of Larry Summers, Norman Lamont, and other figures on the Right, but it was support for whom, for what, and in whose class interests? Class analysis is far from the foreground of the picture sketched out here. Closed rooms and class war
"A second position argues against transition, which is transitology itself. It is well known—especially among economists—as the sudden mobilization of a considerable mass of experts who are generally foreigners,generally Western, who come to preach the good word and to propose ready-made models of democracy. The science of the transition has become a financial windfall, a market. And the word transition has of course become a reflex of language, a term of reference, a call for tenders ( appel d’offres ) to which the whole society was supposed to respond.  Consequently, the reticence that one can express is the following: our history is framed, transition is a heteronomy. Every democratic revolution is henceforth supposed to take a unique, imposed path, which is, at the same time, indistinctly democratic and liberal (or neoliberal). A more or less non-“negotiable” package.  It is necessary to highlight the imposed character (and imposed from the outside) of this coming to t...
"By 2003, the Libyan government had entered into relations with the International Monetary Fund, privatizing a number of state-owned enterprises. In 2004, Libya opened up 15 new offshore and onshore blocs to drilling. Campbell also chronicles the burrowing actions of the “Western-educated bureaucrats [who] worked to bring Libya into the fold of ‘market reforms,’ and the deepening commercial relations with British capital.”  In 2007, British Petroleum inked a deal with the Libyan Investment Corporation for the exploration of 54,000 square kilometers of the Ghadames and Sirt basins. It also signed training agreements for Libyan professionals, helping create a base for neoliberalism within the government. By 2011, 2800 Libyan professionals were studying in the United Kingdom, learning “Western values” of destatization and thus the removal of the possibility for production and power to be responsive to the demands of the people.  Libya under Qadhaffi was mercurial, but against ...

Europe's Refugee Camps

"Just three and a half years after the signing of the refugee deal, these camps have become symbols of Europe's failure to protect those who knocked on its door for help. These camps, with Moria chief among them, are now places where already traumatised people are stripped off their dignity." The invisible violence of Europe's refugees camps