Skip to main content

A Note from an ‘Arab’ in England

"In September 2017 a YouGov poll commissioned by the Arab News and the Council for the Advancement of Arab British Understanding illustrated worrying attitudes and misunderstandings of Arabs and Muslims in Britain. Of the 2142 British voters polled in the survey, 63% stated that they believe Arabs have failed to integrate themselves into British Society, and 41% believed that their presence has not been beneficial. Despite these strong opinions, 81% admitted that they knew little or nothing about the region." (The British Arab Centre)


Is it surprising?


To my life experience in Britain, it is not. The sheer level of prejudice and lack of knowledge is horrifying. One begins with "oh, you don't look Arab!" Arabs are only brown-skinned people she thought. Another was when an educated person who told me in 2010, when I mentioned Edward Said and Orientalist views, "that was long time ago." Presumably because she felt we were living in a triumphing liberal age that put Orientalist views of Arabs and Muslims, and the Other in general, in the dusbin of history.


What is prevalent was and still is what a teacher told me: "human rights" or in the words of Justin Rosenberg "the empire of civil society". But they would never question their complicity in supporting authoritarian regimes,  repression, torture, etc while they are cherishing Fly Emirates and lifting no finger when their "leaders"  dine and wine with dictators and monarchs in their Western cities (that is reserved mostly for the Chinese and Russian regimes), and when their governments sell arms to protect those autocratic regimes and to engineer and fuel more violence in the region.

This is not restricted to Britain of course. In some European countries the situation is worse. After all, I have been living in a very multi-ethnic city, arguably the mos mixed city in the world, not in Budapest or Warsaw.


Then came the violent attacks carried out by Muslims in Western cities and Orientalist views got even worse, revealing even more ignorance, more racism, more Islamophobia. It was not shocking for me that 5 students from two different London universities studying Gender and Middle Eastern studies none of them was able to name a single Arab feminist, that a Dutch student approached me just after Charlie Hebdo attacks, saying, "what shall we do with Muslims?", that a History student burst in frustration upon encountering the variety of Arabic pronunciation, "now I understand why there are many conflicts in the Arab world. It is because there are many dialects," that a British woman said, upon hearing the word Guantanamo, "it is where they keep the terrorists," that two Germans and an English at the same time declared that "a benevolent dictator would be a good thing," that an Italian PhD student commented, "I cannot see life without neoliberalism," that another History student, an English who I met several times, asked me "why Afghan soldiers were killing dogs," not how may times Britain invaded Afghanistan, why Afghanistan is one of the poorest country on earth, why some Muslims carried out violent attackes in London, Paris amd Berlin, for example, or what I thought about the destruction of Iraq and the British role in it....


A German PhD student wanted to "empower women in the Middle East and Africa." She wasn't a revolutionary speaking about helping others overthrow repressive regimes and fighting for social justice, etc  No. But what is implied, naively or intentionally, is that Middle Eastern and African women are unfit to empower themselves; they need an educated white Westerner from an elite institution with a middle class outlook. That was how German women were "empowered" in the twentieth century; women from "higher, more civilised" countries went to Germany to empower German women.


That is a glimpse of how the dominant ideology is embedded in the education system. That is also what is reinforced in most of the middle class students or students with middle class way of thinking who are privileged or lucky to study in Western universities.


"Most wars in the Arab world are religiously based" is almost a common statement. When you mention the Arab uprisings, very few people have ever heard of them or even if they have they are unable to state any basic aspects of the uprisings. And all what is needed in this turbulent context is an Islamic scholar of the calibre of Boris Johnson, to demonstrate the relationship between "Islam" and "backwardness", with a profound analysis of capitalist development, nature of authoritarian regimes, the origins of Western capitalism, "liberal democracy", the history of violence, power relations, technological factors, and, in short, "why we developed and they have not."


If teachers themselves have built up such pile of prejudices and Euro-centric views and if students, who are supposed to acquire scientific knowledge of historical processes and scientific tools to analyse social phenomena, think in this way, what about the rest?


Knowledge about the Middle East and North Africa based on reading history, sociology and power relations is almost zero, confined to a minuscule minorty such as those in academia or some of those who got immersed in an Arab country and combined that with a good sociological and historical account of society.

Comments

Popular posts from this blog

The Qarmatians (Al-Qaramita)

By Nadeem Mahjoub Documentary film-makers G. Troeller and M. C. Defarge once asked a cabinet minister in South Yemen, why socialistic ideas were so readily acceptable in that part of the Arab world. He replied: “Because we have been communists for a thousand years! My mother was Qarmatian.” Official Muslim scholars and clerics, and many so-called moderates (whether individuals or groups) oppose sedition ( fitna ). Tensions and contradictions in society should be solved peacefully and even if the ruler was unjust and impious, it is generally accepted he should still be obeyed, for any kind of order is better than anarchy and sedition. “The tyranny of a sultan for a hundred years causes less damage than one year’s tyranny exercised by the subjects against one another.” Revolt was justified only against a ruler who clearly went against the command of God and His prophet.” 1 Here we look at not what happened in the minds of people who call for calm, oppose dissent and preach the re...
John Gray, the Guardian, 03 March 2015: "To a significant extent, the new atheism is the expression of a liberal moral panic." "There is no more reason to think science can determine human values today than there was at the time of Haeckel or Huxley. None of the divergent values that atheists have from time to time promoted has any essential connection with atheism, or with science. How could any increase in scientific knowledge validate values such as human equality and personal autonomy? The source of these values is not science. In fact, as the most widely-read atheist thinker of all time [Nietzsche] argued, these quintessential liberal values have their origins in monotheism." "The reason Nietzsche has been excluded from the mainstream of contemporary atheist thinking is that he exposed the problem atheism has with morality. It’s not that atheists can’t be moral – the subject of so many mawkish debates. The question is which morality an atheis...

Capitalism

Some of this reminds me of how five or six years ago in a class of seven students in a UK elite university three of them (two Germans and one British) were in favour of a "benevolent dictator" (in the Arab context). The bloody horrors of Pinochet showed how capitalism will react when it's threatened
Varoufakis "speaks of how great it was to have the support of Larry Summers, Norman Lamont, and other figures on the Right, but it was support for whom, for what, and in whose class interests? Class analysis is far from the foreground of the picture sketched out here. Closed rooms and class war
"A second position argues against transition, which is transitology itself. It is well known—especially among economists—as the sudden mobilization of a considerable mass of experts who are generally foreigners,generally Western, who come to preach the good word and to propose ready-made models of democracy. The science of the transition has become a financial windfall, a market. And the word transition has of course become a reflex of language, a term of reference, a call for tenders ( appel d’offres ) to which the whole society was supposed to respond.  Consequently, the reticence that one can express is the following: our history is framed, transition is a heteronomy. Every democratic revolution is henceforth supposed to take a unique, imposed path, which is, at the same time, indistinctly democratic and liberal (or neoliberal). A more or less non-“negotiable” package.  It is necessary to highlight the imposed character (and imposed from the outside) of this coming to t...
"By 2003, the Libyan government had entered into relations with the International Monetary Fund, privatizing a number of state-owned enterprises. In 2004, Libya opened up 15 new offshore and onshore blocs to drilling. Campbell also chronicles the burrowing actions of the “Western-educated bureaucrats [who] worked to bring Libya into the fold of ‘market reforms,’ and the deepening commercial relations with British capital.”  In 2007, British Petroleum inked a deal with the Libyan Investment Corporation for the exploration of 54,000 square kilometers of the Ghadames and Sirt basins. It also signed training agreements for Libyan professionals, helping create a base for neoliberalism within the government. By 2011, 2800 Libyan professionals were studying in the United Kingdom, learning “Western values” of destatization and thus the removal of the possibility for production and power to be responsive to the demands of the people.  Libya under Qadhaffi was mercurial, but against ...

Europe's Refugee Camps

"Just three and a half years after the signing of the refugee deal, these camps have become symbols of Europe's failure to protect those who knocked on its door for help. These camps, with Moria chief among them, are now places where already traumatised people are stripped off their dignity." The invisible violence of Europe's refugees camps