In short, “for the political theorist Ali Kadri, imperialist powers and comprador classes use war to gain strategic advantage over their rivals – destroying political challenges to their rule and reaping profits via the defence industry. The reduction of people’s lifespans through a combination of war and austerity also reduces the state’s social responsibilities, as well as popular expectations for the division of the social surplus, allowing elites to appropriate more resources. It is precisely this combination of violence and profiteering, mediated by Washington’s geostrategic interests, that defines the relationship between Pakistan’s rulers and its general population. In the mid-twentieth century, Pakistani elites, led by the military, discarded industrialization and other development strategies for cheap dollars linked to imperial wars. This, along with Western aid packages, enabled import-driven consumption that placed a serious strain on the country’s balance of payments. IMF loans kept its defunct economy afloat as part of what can only be described as a scandalous ponzi scheme, while perpetual conflict, resource plunder by the military and rolling austerity turned the public into sacrificial lambs, with 25 million children now out of school and 40% of the country malnourished.”
By Nadeem Mahjoub Documentary film-makers G. Troeller and M. C. Defarge once asked a cabinet minister in South Yemen, why socialistic ideas were so readily acceptable in that part of the Arab world. He replied: “Because we have been communists for a thousand years! My mother was Qarmatian.” Official Muslim scholars and clerics, and many so-called moderates (whether individuals or groups) oppose sedition ( fitna ). Tensions and contradictions in society should be solved peacefully and even if the ruler was unjust and impious, it is generally accepted he should still be obeyed, for any kind of order is better than anarchy and sedition. “The tyranny of a sultan for a hundred years causes less damage than one year’s tyranny exercised by the subjects against one another.” Revolt was justified only against a ruler who clearly went against the command of God and His prophet.” 1 Here we look at not what happened in the minds of people who call for calm, oppose dissent and preach the re...
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