“At an almost planetary scale, and for some years now – certainly ever since what was called ‘the Arab Spring’ – we are in a world awash with struggles, or, more precisely, with mass mobilisations and assemblies. I propose that the general conjuncture is marked, subjectively, by what I would term ‘movementism’, namely the widely shared conviction that significant popular assemblies will undoubtedly achieve a change in the situation. We see this from Hong Kong to Algiers, Iran to France, Egypt to California, Mali to Brazil, India to Poland, as well as in many other places and countries.
One may revolt against the actions of the Chinese government in Hong Kong, against the power grab by military cliques in Algiers, against the stranglehold of the religious hierarchy in Iran, against personal despotism in Egypt, against the manoeuvres of nationalist and racial reaction in California, against the actions of the French Army in Mali, against neofascism in Brazil, against the persecution of Muslims in India, against the backwards stigmatisation of abortion and non-conventional sexualities in Poland, and so on. But nothing further – in particular nothing that would amount to a counter-proposal with a general scope – is present in these movements. At the end of the day, lacking a common political proposal that would break clearly with the constraints of contemporary capitalism, the movement ends up directing its negative unity against a proper name, usually that of the head of state.
Today, over time, planetary movementism only achieves the reinforced reproduction of the powers that be or largely cosmetic changes that can turn out to be worse than what one revolted against in the first place.
Taking a closer look, slogans such as ‘defend our freedoms’ or ‘stop police violence’ are, strictly speaking, conservative. The first implies that we enjoy, within the status quo, true freedoms that must be defended, while our central problem should instead be that without equality, freedom is but a lure.
It would be better to go back to the heart of the question: property.”
—Alain Badiou, On the Current Conjuncture
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