Skip to main content

Global Conjuncture and Struggle

“At an almost planetary scale, and for some years now – certainly ever since what was called ‘the Arab Spring’ – we are in a world awash with struggles, or, more precisely, with mass mobilisations and assemblies. I propose that the general conjuncture is marked, subjectively, by what I would term ‘movementism’, namely the widely shared conviction that significant popular assemblies will undoubtedly achieve a change in the situation. We see this from Hong Kong to Algiers, Iran to France, Egypt to California, Mali to Brazil, India to Poland, as well as in many other places and countries.

One may revolt against the actions of the Chinese government in Hong Kong, against the power grab by military cliques in Algiers, against the stranglehold of the religious hierarchy in Iran, against personal despotism in Egypt, against the manoeuvres of nationalist and racial reaction in California, against the actions of the French Army in Mali, against neofascism in Brazil, against the persecution of Muslims in India, against the backwards stigmatisation of abortion and non-conventional sexualities in Poland, and so on. But nothing further – in particular nothing that would amount to a counter-proposal with a general scope – is present in these movements. At the end of the day, lacking a common political proposal that would break clearly with the constraints of contemporary capitalism, the movement ends up directing its negative unity against a proper name, usually that of the head of state.

Today, over time, planetary movementism only achieves the reinforced reproduction of the powers that be or largely cosmetic changes that can turn out to be worse than what one revolted against in the first place.

Taking a closer look, slogans such as ‘defend our freedoms’ or ‘stop police violence’ are, strictly speaking, conservative. The first implies that we enjoy, within the status quo, true freedoms that must be defended, while our central problem should instead be that without equality, freedom is but a lure.

It would be better to go back to the heart of the question: property.”

—Alain Badiou, On the Current Conjuncture

Labels:

Comments

Post a Comment

Popular posts from this blog

The Qarmatians (Al-Qaramita)

By Nadeem Mahjoub Documentary film-makers G. Troeller and M. C. Defarge once asked a cabinet minister in South Yemen, why socialistic ideas were so readily acceptable in that part of the Arab world. He replied: “Because we have been communists for a thousand years! My mother was Qarmatian.” Official Muslim scholars and clerics, and many so-called moderates (whether individuals or groups) oppose sedition ( fitna ). Tensions and contradictions in society should be solved peacefully and even if the ruler was unjust and impious, it is generally accepted he should still be obeyed, for any kind of order is better than anarchy and sedition. “The tyranny of a sultan for a hundred years causes less damage than one year’s tyranny exercised by the subjects against one another.” Revolt was justified only against a ruler who clearly went against the command of God and His prophet.” 1 Here we look at not what happened in the minds of people who call for calm, oppose dissent and preach the re...
Post a Comment
Read more
John Gray, the Guardian, 03 March 2015: "To a significant extent, the new atheism is the expression of a liberal moral panic." "There is no more reason to think science can determine human values today than there was at the time of Haeckel or Huxley. None of the divergent values that atheists have from time to time promoted has any essential connection with atheism, or with science. How could any increase in scientific knowledge validate values such as human equality and personal autonomy? The source of these values is not science. In fact, as the most widely-read atheist thinker of all time [Nietzsche] argued, these quintessential liberal values have their origins in monotheism." "The reason Nietzsche has been excluded from the mainstream of contemporary atheist thinking is that he exposed the problem atheism has with morality. It’s not that atheists can’t be moral – the subject of so many mawkish debates. The question is which morality an atheis...
Post a Comment
Read more

Capitalism

Some of this reminds me of how five or six years ago in a class of seven students in a UK elite university three of them (two Germans and one British) were in favour of a "benevolent dictator" (in the Arab context). The bloody horrors of Pinochet showed how capitalism will react when it's threatened
Read more
Varoufakis "speaks of how great it was to have the support of Larry Summers, Norman Lamont, and other figures on the Right, but it was support for whom, for what, and in whose class interests? Class analysis is far from the foreground of the picture sketched out here. Closed rooms and class war
Post a Comment
Read more
"A second position argues against transition, which is transitology itself. It is well known—especially among economists—as the sudden mobilization of a considerable mass of experts who are generally foreigners,generally Western, who come to preach the good word and to propose ready-made models of democracy. The science of the transition has become a financial windfall, a market. And the word transition has of course become a reflex of language, a term of reference, a call for tenders ( appel d’offres ) to which the whole society was supposed to respond.  Consequently, the reticence that one can express is the following: our history is framed, transition is a heteronomy. Every democratic revolution is henceforth supposed to take a unique, imposed path, which is, at the same time, indistinctly democratic and liberal (or neoliberal). A more or less non-“negotiable” package.  It is necessary to highlight the imposed character (and imposed from the outside) of this coming to t...
Post a Comment
Read more
"By 2003, the Libyan government had entered into relations with the International Monetary Fund, privatizing a number of state-owned enterprises. In 2004, Libya opened up 15 new offshore and onshore blocs to drilling. Campbell also chronicles the burrowing actions of the “Western-educated bureaucrats [who] worked to bring Libya into the fold of ‘market reforms,’ and the deepening commercial relations with British capital.”  In 2007, British Petroleum inked a deal with the Libyan Investment Corporation for the exploration of 54,000 square kilometers of the Ghadames and Sirt basins. It also signed training agreements for Libyan professionals, helping create a base for neoliberalism within the government. By 2011, 2800 Libyan professionals were studying in the United Kingdom, learning “Western values” of destatization and thus the removal of the possibility for production and power to be responsive to the demands of the people.  Libya under Qadhaffi was mercurial, but against ...
Post a Comment
Read more

Europe's Refugee Camps

"Just three and a half years after the signing of the refugee deal, these camps have become symbols of Europe's failure to protect those who knocked on its door for help. These camps, with Moria chief among them, are now places where already traumatised people are stripped off their dignity." The invisible violence of Europe's refugees camps
Read more