"Even though the construction of the future and its completion for all times is not our task, what we have to accomplish at this time is all the more clear: *relentless criticism of all existing conditions*, relentless in the sense that the criticism is not afraid of its findings and just as little afraid of the conflict with the powers that be."
Books: Bury the Chains by Adam Hochschild, Endless War: Hidden Functions of the "war on terror" by David Keen, Capital Vol. 1, Tin Drum by Günter Grass, What is Islam? by Shahab Ahmed, Desiring Arabs by Joseph Massad, Spies, Soldiers and Statesmen by Hazem Kandil, La Condition Humaine by André Malraux, Of Mice and Men by John Steinbeck, Imagined Community by Benedict Anderson, Culture and Imperialism by Edward Said, The Wretched of the Earth by Frantz Fanon, The Richness of Life by Stephen Jay Gould, Children of the Alley by Naguib Mahfouz, The Mass Psychology of Fascism by Wilhelm Reich, Brave New World by Aldous Huxley, 1984 by George Orwell, Noli me Tangere by José Rizal, Age of Extremes by Eric Hobsbawm, ذهنية التحريم لصادق جلال العظم, Karl Marx by Francis Wheen, وليمة لأعشاب البحر لحيدر حيدر, Candide by Voltaire, النزعات المادية في الفلسفة العربية الإسلامية لحسين مروة, Listen Little Man by Wilhelm Reich ..
Films: Alexanderplatz by Rainer Fassbinder, Clockwork Orange, Apocalypse Now, The Battle of Algiers, films by P. P. Passolini, Persepolis, Midnight Express, 1984, Papillion, Gangs of New York, Sophie Scholl, Life of Brian, Ivan the Terrble, Battleship Potemkine ...
Wednesday, July 19, 2017
"In Volume 3 of Capital Marx had described Venice and Genoa as urban republics where the merchants ‘subordinated the state more securely to themselves’, and implicit in some combination of Ruthven’s argument with my own is the further crucial thesis that this singularly failed to happen anywhere in the Islamic world. This ties in with a second and to me even more self-evident explanation , which is the one Mielants proposes in his book The Origins of Capitalism and the “Rise of the West”, namely, that the failure of commercial capitalism in the Islamic world was essentially a failure of mercantilism. It is a striking fact that there was never any Islamic counterpart of the West’s violent mercantilist expansion. Again, the decisive factor here is the very different ways in which commercial capital and the state were linked to each other. The powerful state backing that English merchants received from the monarchy, what Brenner calls the ‘Crown-company partnership’, had absolutely no equivalent among the numerous dynasties that, like the Ottomans, were willing to encourage trade but unwilling or incapable of the kind of aggressive expansion that the Portuguese monarchy unleashed in the opening years of the sixteenth century. Of course, once the European powers embarked on their expansion into Asian markets, Islamic commercial networks were a prime target across the whole region. The violence with which the Portuguese attacked and dismantled those networks was lucidly documented in the Kerala historian Zainuddin b. ‛Abd al-‛Aziz’s late-sixteenth century history called Tuhfat al-Mujāhidīn." Islam and Capitalism Note: I think there is an overgeneralization when the aithor talks a out "Islamism" nowadays. "Islamism" has different colours. Correction: Shadly ben Jedid overthrew Boumédienne in Algeria not in Tunisia.