Nèdeem Elmahjoub's blog

Raine "never makes clear his explanation for where modern anti-Semitism originates, what structures give rise to it, and therefore – by extension – where one should focus energy to challenge it. The very movement between anti-Semitism and Jewophobia throughout the piece captures something of this lacuna. At times, Raine seems to describe a cultural phenomenon that he feels always already exists, and is not in fact constructed and imposed. As such he describes it variously as an ‘unconscious phobia of Jews’, ‘a structure of thinking’, a form of ‘anti-political pessimism’, and as a ‘discourse’, never rooting these in anything structurally identifiable.  This leaves the reader with the impression that anti-Semitism can be explained by means of mere ideas, or via culture, rather than requiring a material explanation and history." Recentering the state

Edward Luce, a leading Financial Times columnist and author of Retreat of Western Liberalism : ‘It was remarkably arrogant to believe the rest of the world would passively adopt our script’ after 1989, Luce writes. ‘Those who still believe in the inevitable triumph of the Western model might ask themselves whether it is faith, rather than facts, that fuels their worldview. We must cast a sceptical eye on what we have learned never to question.’ "The basis of Western democracy’s flourishing in the Atlantic world after 1945 was not ‘Western values’, but rising living standards and economic growth. Yet unstoppable economic processes—automation; the age of convergence with China and the rest—will put relentless pressure  on  wage-earners in the years ahead. Globally, Washington’s credentials as the world’s sheriff have been badly damaged by Bush’s pre-emptive wars and are now being trashed by Trump; a declining us is at risk of insecure over-reaction to the rise of China. But it wo

"This is the Orientalism of an era in which Western liberalism has plunged into deep crisis, exacerbated by anxieties over Syrian refugees, borders, terrorism and, of course, economic decline. It is an Orientalism in crisis, incurious, vindictive, and often cruel, driven by hatred rather than fascination, an Orientalism of walls rather than border-crossing. The anti-integrationist, Islamophobic form of contemporary Orientalism is enough to make one nostalgic for the lyrical, romantic Orientalism that Mathias Énard elegizes, somewhat wishfully, as a bridge between East and West in his 2015 Goncourt Prize-winning novel,  Compass .  If Orientalism has assumed an increasingly hostile, Muslim-hating tone, this is because the “East” is increasingly inside the “West.” This is a clash not of civilizations, but rather a collision of two overlapping phenomena: the crisis of Western neoliberal capitalism, which has aggravated tensions over identity and citizenship, and the collapse of th

"With ... entrenched notions as background, the United states began to waiver on the Huntingtonian notion of clash of civilisation and adopted a new project of pluralizing the one Islam identified by Huntington and his culturalist predecessors while maintaining Christianity as singular. This pluralization of Islam, as Islams, would allow the US to support the emergence of a new 'Islam,' a liberal form of Islam, that is more in tune with US imperial designs, and which would approximate modern Western notions of religions and religious subjectivities, as well as Western liberal citizenship, so as not to be incompatible with the rhetoric of democracy, while at the same time allowing the US to wage war against that other 'Islam' which continues to resist the Western (neo)liberal order."  Joseph Massad, Islam in Liberalism , 2015, p. 59

A bit old, but I think it still very relevant, for many who oppose Trump, for example, lament a loss of "a tolerant order". Tolerance?

The invention of sexual indentity and its imposition on the Other. "American and European missionaries of liberalism, that is, those who imagine that the global community of the future will be led by a secular cleric, [have sought] to proselytize their value system and model of social and political order to all Muslims whom they seek to save and rescu e from their despotic system of rule, failing which, the missionaries would at least want to rescue Muslim women and increasingly male (and female, though less attention is paid to the latter) Muslim 'homosexuals' from Islam's misogyny, homophobia, and intolerance. This act of proselytization aims to convert Muslims and Islam to Western liberalism and its value system as the only just and sane system to which the entire planet must be converted. As Talal Asad put it, the liberal mission is to have the Islamic tradition 'remade in the image of liberal Protestant Chiristianity.' Muslim resistance to this benev

Despite "having adopted a philosophical worldview predicated on the sanctity of individual autonomy and a constraint on sovereign power, Egyptian liberalism has from its inception been a project inextricably reliant on a dictatorial state apparatus to do its bidding." It seems that the author hopes that one day the Liberals in Egypt overcome their contradictions and become a progressive national bourgeoisie. I think not. Egypt and the Contradictions of Liberalism

— " I think [Olivier] Roy underplays the historical context within which forms of modern jihadism find expression. Not all jihadis have the same background, but I’ve found — certainly in France — a fertile ground to radicalisation is produced when you have a disaffected immigrant population whose ideas and concerns are not taken seriously, who do not enjoy access to the power and wealth they see around them, and who remember a background of colonisation in Algeria or elsewhere in north Africa that fuels a historical sense of grievance. I think it’s a mistake to downplay that context."  — " Liberalism was associated with the western powers. Within the west there was a contest between liberalism and other forms of political thought. But in the Middle East liberal thought — ideas about democracy, empowerment, emancipation, the privileging of the individual over the collective — was linked to the European powers that carved up the Ottoman Empire and subjugated the Middle