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British Economy: Stagnation Nation

Key Facts 1. Low growth: real wages grew by 33 per cent a decade from 1970 to 2007 on average, but this fell to below zero in the 2010s. 2. High inequality: income inequality in the UK was higher than any other large European country in 2018. 3. The toxic combination: low- income households in the UK are 22 per cent poorer than their counterparts in France, and typical household incomes are 9 per cent lower. 4. Stalled progress: 8 million young workers have never worked in an economy with sustained average wage rises, and those born in the early 1980s were almost half as likely to own a home as those born in the early 1950s at age 30. 5. Levelling up: income per person in the richest local authority – Kensington and Chelsea (£52,500) – was over 4 times that of the poorest – Nottingham (£11,700) – in 2019. 6. Brexit Britain: fishing output could shrink by 30 per cent by 2030 as a result of Brexit, but food and beverages manufacturing output could increase by more than 5 per cent. 7. The

Africa’s GDP Compared

Djamila Boupacha

on wikipedia

The Culture Wars in France

How French politics has ended up being a politics of culture. Excerpts from Daniel Zamora’s article on Catalyst The shift is due to the long-term decline, beginning in the early 1980s, of class politics and alternatives to capitalism. In a post-ideological France, class struggle has been displaced onto the terrain of identity. Politicians, media commentators, and scholars from both left and right all seem to agree that the French political debate has been contaminated… What they’ve been labeling ‘Americanization’ is a certain kind of identity politics they believe is threatening French republicanism.  Despite Macron’s professed disdain for identity politics, his alternative can scarcely be construed as anti-identitarian. To understand this state of affairs, we need to look at the recent history of identity in France, a history that begins not with woke concepts colonizing French universities but rather with the long-term decline, beginning in the early 1980s, of class politics and alte

The Culture Wars in France

The French Senate has voted to ban hijab in sports competitions in a bid to ‘uphold religious  neutrality in sport’. “Over the last few years, France has been torn by culture wars — a shift that was less the effect of American concepts imported into French universities, as many on France’s right claim, than of the long-term decline, beginning in the early 1980s, of class politics and alternatives to capitalism. In a post-ideological France, class struggle has been displaced onto the terrain of identity.” – Daniel Zamora, Catalyst Journal No 3, 2021

France’s Lucrative Arms Deals

An article behind a pay wall , but you still get the gist. “Over the last 50 years, France has sold arms to some of the world’s most brutally repressive governments. In the 1970s its customer list included South Africa’s apartheid regime, Argentina’s junta, Franco’s Spain and the Greek colonels. Today its preferred clients are Saudi Arabia and Abdel Fattah al-Sissi’s Egypt.”

De Minsk à Calais

“ Loin du grand complot imaginé par France Inter , la crise biélorusse s’explique surtout par la loi, plus élémentaire, de l’effet boomerang. En matière d’immigration, l’Union européenne ne cesse de pratiquer le chantage et le marchandage. Elle subordonne son «   aide au développement   » à la signature d’accords de «   réadmission   », qui lui permettront d’expulser plus facilement les clandestins. Elle menace de ne plus accorder de visas aux États qui renâclent. Elle paie la Turquie pour retenir les quatre millions de réfugiés du Proche-Orient, le Maroc pour protéger Ceuta et Melilla, la Libye pour bloquer les départs en Méditerranée, le Niger pour cadenasser la voie saharienne.”

France: The Honest Imperialist

“Like others before me, I am honest about it: Yes, I oppress French citizens, but for ‘France’s interests’ – French capital and geopolitics interests – I also engage in crimes with others.” The same soft hand smile that destroys migrant camps and drive the vulnerable into the sea.  French voters: “It is Russian; it is Belarus; it is the smugglers. We will vote for you to stop Le Pen.” There are bad authoritarian regimes, e.g. Alexander Lukashenko’s, and there are good ones. Are there any principled positions? No. As a French woman I knew told me once in 2000: “seulement les ânes ne changent pas ses principes [only donkeys do no change their principles]. The actions and positions of French imperialism partly dictated by  its dependence on oil . Today France get around 20% of its oil from Saudi Arabia thus its special relationship with the Middle Eastern monarchy and it gets about 12% of oil from Nigeria thus its interest in ‘stabilising’ the Sahel. In fact, around a third of oil import

The Undesirable and the ‘Civilised’ Nation State

Dunkirk’s camps

The Two Faces of ‘Jihad’

This  article requires individual or institutional subscription. Here is an excerpt: “ The West’s focus on armed violence gets in the way of understanding the phenomena of radicalisation and the commission of acts in its name. It presupposes a continuum between religious radicalisation, proclamation of jihad and international terrorism, as though going from the first to the third stage were inevitable, and conversely, as though international terrorism   created   local jihadism. Such reasoning leads to any reference to sharia law and any call for holy war being read as a precursor to global attacks. In this view, Islamist movements’ supposed proximity to terrorism is the sole criterion for determining western policy towards them. This proximity is defined on a scale of intensity that measures references to religion as much as — if not more than — actual acts of violence: the more Islamist groups mention sharia and the more they challenge the policies of the great powers, the more they

France: North African Rappers

Oliver says that while he expects more commercialisation of Black and Arab hip hop in France - because “money talks” - he does not foresee it becoming mainstream like in the US. “It would fundamentally challenge the notion of what being French is if you just saw Black and Arab people everywhere and I think they’re too racist to let that happen on a mass level.” Many of the themes embedded in their music are directly influenced by struggles that shaped them, especially the inescapable life of crime they hold no pride in. According to their lyrics at least, where they once existed in a world that rejected them, they now reject the world their success has given them access to. A light in France’s dark corners