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Showing posts with the label orientalism

Orientalism Then and Now

"This is the Orientalism of an era in which Western liberalism has plunged into deep crisis, exacerbated by anxieties over Syrian refugees, borders, terrorism and, of course, economic decline. It is an Orientalism in crisis, incurious, vindictive, and often cruel, driven by hatred rather than fascination, an Orientalism of walls rather than border-crossing. The anti-integrationist, Islamophobic form of contemporary Orientalism is enough to make one nostalgic for the lyrical, romantic Orientalism that Mathias Énard elegizes, somewhat wishfully, as a bridge between East and West in his 2015 Goncourt Prize-winning novel,  Compass .  If Orientalism has assumed an increasingly hostile, Muslim-hating tone, this is because the “East” is increasingly inside the “West.” This is a clash not of civilizations, but rather a collision of two overlapping phenomena: the crisis of Western neoliberal capitalism, which has aggravated tensions over identity and citizenship, and the collapse of th
The seasons after the 'Arab Spring' Related The most dangerous man in Sudan I n socio-economic terms, the 1950s coups/revolutions, especially in Egypt, Iraq and Syria, brought radical changes. The current revolutions have been unable to even articultae similar ones. The Arab uprisings: an appraisal
Rodinson "mobilised Ouzegane’s point of being less concerned about whether Muslim dogmas were true or false, than with seeing Islam principally as a social and political instrument... Rodinson considered Islam as neither a good nor a bad ideology a priori, but rather insisted on the need to produce analyses of the religion that account for its social conditions in which it developed. As he wrote at the beginning of the his book  De Pythagore à Lénine , ‘the best way to comprehend nothing of a phenomenon is to isolate it, and to consider it, from either the interior or the exterior, as if it is the only one of its type." The Thinker and the Militant
There are some similarities here with those Western leftists and liberals defending or appeasing Al-assad regime in Syria. Western leftists and China
An animated introduction to Said's Orientalism  and beyond Said's Orientalism Orientalism and Orientalism in Reverse

Gender Studies in the Muslim World

" [T]here are tricks as to how to study “gender” in the Muslim world. If analysts attend to the social and economic factors, to the geographic and historical factors and actors, to culture as a dynamic entity that produces and is produced by social, economic, historic and geographic factors and actors, analysts, whether Asian or African or European or American, will be able to begin to understand and analyse social phenomena based on terms and methods that the local situation on hand itself determines, rather than script them  a priori  with research agendas that are connected to imperial policies, namely developmentalism and orientalist methodologies of culturalism, comparatism and assimilationism.” — Joseph Massad, Islam in Liberalism , pp. 211–12
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"This inclusion of Islam in the Nietzschean catalogue of more 'honest', pre-, non- or even anti-European societies offers two further points of interest: first, that Nietzsche's remarks do not greatly differ from the kinds of observations a whole century of European Orientalists were making about Arabs and Muslims in general — that Islam is incapable of democracy, that is fanatical and warlike, that it is Frauenfeindlich and socially unjust, etc. Nietzsche's only difference, ironically, is that he affirms these prejudices instead of lamenting them. Nietzsche, who had never visited a Muslim country and whose closest brush with the 'Orient' was the 'southern' sensuousness of Naples, had to rely on an extremely unreliable canon of Orientalists for his information about Islam and Arab culture. The fact that Nietzsche's opposition to 'progress' led him to react positively to the kind of racial and generic defamations attributed to the Middl
"Marx the Moor" There is an interesting reading of Marx on Islam and Muslims in History of Islam in German Thought by Ian Almond “And without total abandonment of the law of the Koran [argues opposition MP Cobden], it was impossible to put the Christians of Turkey upon an equality with the Turks.” We may as well ask Mr Cobden whether, with the existing State Church and laws of England, it is possible to put her working-men upon an equality with the Cobdens and the Brights? —Marx, The Eastern Question , p. 260