Nèdeem Elmahjoub's blog

Proctor explains that ignorance can often be propagated under the guise of balanced debate. For example, the common idea that there will always be two opposing views does not always result in a rational conclusion. “Although for most things this is trivial – like, for example, the boiling point of mercury – but for bigger questions of political and philosophical import, the knowledge people have often comes from faith or tradition, or propaganda, more than anywhere else.” The man who studies the spread of ignorance

"In the same way that Robinson [Crusoe] was able to ob­tain a sword, we can just as well suppose that [Man] Friday might appear one fine morning with a loaded revolver in his hand, and from then on the whole relationship of violence is reversed: Man Friday gives the orders and Crusoe is obliged  to work. . . . Thus, the revolver triumphs over the sword, and even the most childish believer in axioms will doubtless form the conclusion that violence is not a simple act of will, but needs for its realization certain very concrete preliminary con­ditions, and in particular the implements of violence; and the more highly developed of these implements will carry the day against primitive ones. Moreover, the very fact of the ability to produce such weapons signifies that the producer of highly developed weapons, in everyday speech the arms  manufac­turer, triumphs over the producer of primitive weapons. To put it briefly, the triumph of violence depends upon the pro­duction of armam

Power, violence, dominantion A decade after his death, French sociologist Pierre Bourdieu still stands tall

"It should never be forgotten that joining a “school,” or associating oneself with a certain theoretical perspective, means associating oneself to an intellectual field, where there is an important struggle for access to the dominant positions. Ultimately, calling oneself a Marxist in the France of the 1960s — when the academic field was in part dominated by self-identified Marxists — did not have the same meaning as it does to be a Marxist today. Concepts and canonical authors are obviously intellectual instruments, but they also correspond to various strategies for becoming part of the field and the struggles over it. Intellectual developments are then partly determined by relations of power within the field itself. Also, it seems to me that relations of power within the academic field have changed considerably since the end of the 1970s: after the decline of Marxism, Foucault occupied a central place. In reality, he offers a comfortable position that allows a certain degr

Verso Feminist Classics

The City: London and the Global Power of Finance

Fabricationg illusions of people power in post-coup Turkey

Via Joey Husseini Ayoub Middle East Eye asked me to write an op-ed on what's become an all-too-familiar theme following some of the (ongoing) exchanges between the folks at The Electronic Intifada and folks active in the Syria solidarity movement. To be quite honest with you, I got tired of writing the same thing. I think this is the 3rd or 4th time I write this - in fact you can see it as an extension of my piece for Raseef22 رصيفــ22  - and I know people who have written more than I have - emphasizing especially the work of Leila Al Shami and, obviously, the folks over at الجمهورية al-Jumhuriya like Yassin Al Haj Saleh and Yassin Swehat, all of whom have done infinitely more than I have.  It's frustrating, but here's one more.  I added quotes by Jesse Williams given that so much of the power narrative is being dominated by Americans (as usual, making this even more annoying) in the hope that American comrades would be able to challenge the narrative from within

Latin America "The End of Post-neoliberalism"

Sovereignty, Brexit and Power: Lessons from 1975

Joseph Sassoon, Anatomy of Authoritarianism in the Arab Republics